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" "The expansion of the kurgan culture over Europe, in three successive waves, is fairly well-attested archaeologically. About the supposed spread of the Indo-Europeans to India and Iran, Mrs. Gimbutas does not give details, and in the extant literature no archeaologically supported scenario of the Asian movement of the Indo-Europeans is available, the way we have mapped their spreading into Europe. On the contrary, when it comes to Asia, we find even the topmost indo-europeanists relying on the outdated theories à la Mortimer Wheeler, the chief proponent of the “Aryans destroyed Harappa” scenario, without fully checking the factual basis of these theories... While the Indo-European expansion in Europe is being researched thoroughly, their presence in Asia is still perceived through the misty glasses of outdated but uncritically accepted hypotheses, Much of current thinking on early Indo-European history in Asia is a projection of the better-known patterns of their expansion in the Balkan.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Moreover, the majority of humanity belongs to nations who entered their present habitat less than 5000 years ago.,, Labelling inhabitants of 5 millennia as invaders is the most cranky form of irredentism ever enacted; it can have no place in serious political thought, and it is tells quite a story that such things are heard in India... ‘Trying to disprove that one’s ancestors migrated into their present habitat 5000 years ago, should be a strictly academic exercise with absolutely no political consequences for the present, if only because it is applicable to the majority of mankind, including many “natives” who have (by committing mostly unrecorded aggressions) displaced other natives. Unfortunately, India, with its sense of organic unity in disarray, is attracting vultures who have the effrontery to label the bulk of the Hindu population as invaders in order to justify their own imperialist or separatist schemes.
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From his high pedestal, Prof. Sharma could afford to disregard the 'very few authors whose work effectively addresses the feudalism thesis in a critical manner', and he 'appears to have been in no mood to take heed of criticism levelled at his work'. This disregarding and ignoring of counter-evidence is tactically the best way to prolong your dominant position (which is why this tactic was adopted by most secularists in the Ayodhya debate): it denies publicity and respectability to the critic's alternative thesis. But to the progress of science, this upholding of dogma and suppression of debate is detrimental. According to Prof. Wink, the effect has been this : 'Under the impact of the feudalism thesis the historiography of the period is still in utter disarray.'