The expansion of the kurgan culture over Europe, in three successive waves, is fairly well-attested archaeologically. About the supposed spread of th… - Koenraad Elst

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Engraved portrait of Koenraad Elst, facing right

The expansion of the kurgan culture over Europe, in three successive waves, is fairly well-attested archaeologically. About the supposed spread of the Indo-Europeans to India and Iran, Mrs. Gimbutas does not give details, and in the extant literature no archeaologically supported scenario of the Asian movement of the Indo-Europeans is available, the way we have mapped their spreading into Europe. On the contrary, when it comes to Asia, we find even the topmost indo-europeanists relying on the outdated theories à la Mortimer Wheeler, the chief proponent of the “Aryans destroyed Harappa” scenario, without fully checking the factual basis of these theories... While the Indo-European expansion in Europe is being researched thoroughly, their presence in Asia is still perceived through the misty glasses of outdated but uncritically accepted hypotheses, Much of current thinking on early Indo-European history in Asia is a projection of the better-known patterns of their expansion in the Balkan.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Portrait adapted from Wikimedia Commons, Rosehubwiki (CC BY-SA)

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Alternative Names: Elst, Koenraad

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Moreover, it is a bit rich to call Indian Muslims and Christians "minorities". Not only are they more numerous than the population of many countries (say, Saudi Arabia), but they are only the Indian branch of worldwide movements. They benefit from international financial and media support that the Hindus cannot even dream of.

Until 1989, there was a complete consensus in all sources (Hindu, Muslim and European) which spoke out on the matter, viz. that the Babri Masjid had been built in forcible replacement of a Hindu temple."

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Contrary to a widespread impression, the typical victim of Hindu-Muslim violence is a Hindu. Not, of course, that this justifies any of the occasional Hindu violence, but the fact itself deserves to be noted.

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