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" "My concept of what it meant to be a revolutionary was based on a montage of the organizers from the Sinclair novels, along with my childhood memories from Denver. I also began to read an enormous amount of history around this time. I was very taken with Charles Beard-at that point his writings seemed to me to represent great Marxist truths because he talked about the things that high school history never talked about, the underlying economic motives of history makers. I read everything he and his wife Mary Beard wrote. I had started reading Marx and Lenin, but at that point I think Walt Whitman and Henry David Thoreau had more effect on me. What I responded to in my readings were emotional rather than theoretical questions. I was developing a hatred of the brutality of the existing economic system, a hatred of the impersonal degradation of human beings. That's what moved me as a teenager, and stayed with me.
Dorothy Ray Healey September 22, 1914 – August 6, 2006) was a long-time activist in the Communist Party USA, from the late 1920s to the 1970s, and later became a national vice-chair of the Democratic Socialists of America. In the 1930s, she was one of the first union leaders to advocate for the rights of Chicanos and blacks as factory and field workers.
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People must have a channel through which they can express themselves if there is to be any hope that they will transcend the sense of powerlessness and apathy encouraged by our dominant ideological myths. Jesse Jackson's Rainbow Coalition has come closest in recent times to serving as this kind of channel. One could see a glimmer of the possibilities for the future, watching the young people who were Jesse Jackson delegates at the Democratic conventions in 1984 and 1988. Many had never participated in any political movement before, and you could see how the Jackson campaign had opened things up for them and gave a whole new dimension to their lives. The Rainbow Coalition has had its share of internal problems, but it has been far more successful than any of the more explicitly ideological groups on the Left in teaching people to give an affirmative answer to the old Biblical question, "Am I my brothers [and sisters] keeper?" One keeps oneself only by keeping others. That means we have to learn to look upon the societies of this world as things which have been created by humans and which are therefore subject to being changed for the better by humans. (p 254)
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