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" "It is all very well for intellectuals in their air-conditioned offices to bemoan the unbelievable impact of either mean-spirited or silly rumours in the genesis of communal riots among the common folk. But in this instance, in their own reports on and analysis of communal violence, factual data were just as shamelessly replaced with invention, rumours and conspiracy theories. In this respect, religious extremists such as the Shahi Imam have behaved themselves better than the secularist campaigners who pose as the guardians of modernity and the scientific temper. Arundhati Roy risked the international fame she so clearly cherishes by going public with blatant lies about atrocities against named Gujarati Muslim women who turned out to be either non-existent or abroad at the time of the riots. Perhaps a fiction writer can afford this, but the news media with their deontology of accuracy and objectivity made themselves guilty of similar howlers. Internationally influential media like the Washington Post copied from an Islamist website rumours about Hindu provocations behind the Godhra carnage, falsely claiming a Gujarati journalist as source, and never publishing a correction when the journalist in question denied ever having put out such a story. With such media, who needs rumors?
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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If we want to know about Hindu nationalist involvement in the Aryan invasion debate, the Indian Marxist school and its Western spokesmen cannot help us. Their treatment of the topic is typically shrill in language and unconcerned about concealing their bias. Even when kept scholarly in tone, it is invariably very poor on primary data.
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In the very long run, of course, truth will be restored. If you can learn anything at all from history, it is that everything changes. So, the present power equation that has made these distortions possible, won’t endure forever. It is a foregone conclusion that one day, the negative role of the secularist historians will be seen for what it was. Western Indologists who chose to toe the secularist line, even against their own research findings, will not look good either. <small>(Chapter : Ayodhya Interview 2013)</small>