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" "I denounce because though implicated and partially responsible, I have been hurt to the point of abysmal pain, hurt to the point of invisibility. And I defend because in spite of all I find that I love. In order to get some of it down I have to love. I sell you no phony forgiveness, I'm a desperate man—but too much of your life will be lost, its meaning lost, unless you approach it as much through love as through hate. So I approach it through division. So I denounce and I defend and I hate and I love.
Ralph Waldo Ellison (March 1, 1913 – April 16, 1994) was an American writer and academic known for his novel Invisible Man, which won the National Book Award in 1953.
Biography information from Wikiquote
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And I defend because in spite of all I find that I love. In order to get some of it down I have to love. I sell you no phony forgiveness, I'm a desperate man – but too much of your life will be lost, its meaning lost, unless you approach it as much through love as through hate. So I approach it through division so I denounce and I defend and I hate and I love.
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I denounce because though implicated and partially responsible, I have been hurt to the point of abysmal pain, hurt to the point of invisibility. And I defend because in spite of all I find that I love. In order to get some of it down I have to love... too much of your life will be lost, its meaning lost, unless you approach it as much through love as through hate.
[Y]ou both fail to understand what is happening to you. You cannot see or hear or smell the truth of what you see — and you, looking for destiny! It’s classic! And the boy, this automaton, he was made of the very mud of the region and sees far less than you. Poor stumblers, neither of you can see the other. To you he is a mark on the score-card of your achievement, a thing and not a man; a child, or even less — a black, amorphous thing. And you, for all your power, are not a man to him, but a God, a force...
"So why do I write, torturing myself to put it down? Because in spite of myself I've learned some things. Without the possibility of action, all knowledge comes to one labeled "file and forget," and I can neither file nor forget. Nor will certain ideas forget me; they keep filing away at my lethargy, my complacency. Why should I be the one to dream this nightmare?"
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