Words meaning white light are widely used in reference to the world of the Aryans or their gods, and so are terms meaning broad, wide (note the combi… - Hans Henrich Hock

Examples 6-9 contain references to black or dark or even black skin; and Geldner's interpretation is almost consistently a racial one. Closer examination, however, shows that either within the same line or verse , or in a closely neighboring one, we find references to the sun [RV 1.130.8, 4.6.13-14], to broad light [7.5.3-6], or to red or fiery beings [RV 3.31.21].

Hock, H. H. (2002). Wem gehört die Vergangenheit?: Früh-und Vorgeschichte und indische Selbstwahrnehmung.

Best of all is his classic ending, declaring his honesty and openness: “Throughout I have endeavored to live up to the desiderata outlined at the beginning, namely being transparent and vulnerable – transparent by providing supporting evidence that is easily available to verification, and vulnerable by being open to challenge and potential falsification. As I stated at the outset, this, I believe, is the only way that we can establish a common ground for those working in Vedic studies. Without this common ground there is nothing to evaluate the many conflicting theories without either questioning each others’ motives, or saying ‘Trust me, trust me’. As I tell my students: If people merely say ‘Trust me, trust me’, don’t trust them, don’t trust them. And as to questioning each others’ motives, it is good to note that people as different in their motives as Elst and Zydenbos have stated on the Indology List that what really counts is the evidence and its interpretation – even racists and communalists can come to correct results if their evidence and their methodology are correct (however much we may deplore their ideologies and biases)” (HOCK 2005:303-4).