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" "Mechanical work processes have grown immensely, both in number and in scope, and it is obvious that their automatism, controlled and watched as it is by man, in turn has its effect on man. The power that man gains by his automatic tools gains power over him. He is compelled to give them his thought and his attention. Inasmuch as he works with automatic tools, his work becomes mechanical and repetitious with machinelike uniformity. Automatism clutches the operator and never relinquishes its grip on him. To the consequences of this we shall return again and again.
Friedrich Georg Jünger (1 September 1898 – 20 July 1977) was a German writer and lawyer. He wrote poetry, cultural criticism and novels. He was the younger brother of Ernst Jünger. TOC
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If the universe were to be conceived as a big clock and every movement in it as mechanically measurable and predictable, then the high goal of scientific-technical thinking would be the comprehension of this central mechanism. And the application of that knowledge would mean the complete mechanization of man.
But all technology is of titanic mold, and man the maker, is always of the race of the Titans. And so we meet him first of all in volcanic landscapes. From his titanic kinship stems his love for the enormous, the gigantic, the colossal; his delight in towering works that impress by their quantity and mass, the vastness of their piled-up matter. That trait, incidentally, explains why man the technician so often lacks a sense of beauty and proportion; he is not an artist.
It is not difficult to understand the shortcomings of such methods—but it is exceedingly difficult to evade them. We can reasonably assume, for example, that an apple contains a number of substances tha so far have eluded the chemist and the biologist. It is likewise quite certain that even if all these substances could be synthetically reproduced in a pill they could not replace the apple. For the apple embodies a principle that is higher than the sum of its parts. It is not a lifeless preparation, like substances that have been, or could be, extracted from it, but an expression of life that grows and smells and ripens and has fragrance. No doubt the wise thing to do is to eat the apple itself rather than swallow the vitamins which may be extracted from it. And I shall also show wisdom by eating the apple not for the sake of all the vitamins it contains, but because it is an apple. The difference is fundamental, for in the first instance I am acting like a sick person, in the second like a healthy one. In matters of food we act wisely if we avoid the technician wherever we can.