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" "Among the media lackeys of the Nehru-Gandhi clan, the adepts at bringing up "fascism" references when discussing the BJP never showed any interest in Sonia's well-established Fascist connection. Indeed, her case illustrates how one person's real fascist link can weigh like a feather while another (say, Hindu nationalist) person's imaginary fascist link weighs like a mountain.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Another language family originating in some part of Sundaland was Austro-Asiatic, which includes the Mon-Khmer languages in Indochina (its demographic point of gravity being Vietnam) but also Nicobarese and the Munda languages of Chotanagpur, at one time possibly spoken throughout the Ganga basin. It is the Mundas who brought rice cultivation from Southeast Asia to the Ganga basin, whence it reached the Indus Valley towards the end of the Harappan age (ca. 2300 BC). In this connection, it is worth noting that Oppenheimer confirms that "barley cultivation was developed in the Indus Valley" (p.19), barley being the favourite crop of the Vedic Aryans (yava). Unlike the Mundas who brought rice cultivation from eastern India and ultimately from Southeast Asia to northwestern India, and unlike the Indo-European Kurgan people whose invasion into Europe can be followed by means of traces of the crops they imported (esp. millet), the Vedic Aryans simply used the native produce. This doesn't prove but certainly supports the suspicion that the Aryans were native to the Indus Valley.
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Wendy Doniger’s conception of Hinduism deserves a more thorough treatment, much of which has already been pioneered by Rajiv Malhotra. But one general observation, which counts for the whole current of psycho-analytical “deconstruction” of Hinduism, is that the clumsy Freudian concepts she uses are simply not sufficient to understand Hindu explorations of consciousness and human nature. I once heard an Indian psychologist who had guzzled down big doses of this psycho-analytical framework, pontificate that a Guru is followed because he is a “father figure”. You could see him savour this expression, as if he considered what he had said as very profound. Well, there are many types of father figure, but only few have the specific qualities needed to be a Guru; and psycho-analysis has never been able to turn anyone into a Guru in the Hindu sense. The smaller cannot contain the greater.