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" "The Democratic Party began to tone down their supremacy-of-race ideology since the Civil Rights movement gained ground in the mid-1950s. As the belief in white people’s superiority continued to grow unpopular, the Democratic Party leadership realized that they were going to lose a huge influx of newly registered black voters. Embracing the superiority of white people became a dead end in the battle for power, which they saw as political suicide. The Democratic leaders had to devise another scheme to obtain votes from both white and black citizens while still subjecting them to the plantation bullwhip of paternalism and socialism. To accomplish this, the Democrats had to replace white supremacy with ‘state supremacy,’ which recast the state as the new slave master and societal overlord, regardless of race. This should not be surprising since Democrat Party ideological foundations were originally based on the ‘man-stealing’ premise of domination and submission.
Lawrence K. Samuels (born December 7, 1951) is an American author, classical liberal, and libertarian activist. He is best known as the editor and contributing author of Facets of Liberty: A Libertarian Primer and In Defense of Chaos: The Chaology of Politics, Economics and Human Action.
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The adherents of the German Nazi movement reflected a profoundly left-wing footprint not only as social revolutionaries, secularists of political theodicy, and diehard collectivists, but as brothers posturing and fighting for alpha-male dominance. As Nazism developed, it was heavily influenced by the early Utopian socialists, the neo-socialists, and various movements to reform Marxism, opposing any independent political or religious movement that might eclipse its own authority. Extremely hostile towards the aristocracy, Christianity, and capitalism, Nazis considered themselves revolutionaries—radicals determined to bring about a classless society of superior racial egalitarianism bathed in volk socialism. There was nothing traditionally conservative about their movement.
Richard Pipes summed up fascism’s affinity with socialism by arguing that both ‘Bolshevism and Fascism were heresies of socialism.’ Sense of community and socialization were important aspects of many 20th century movements and regimes, including the theory of ‘social fascism,’ which was initiated by the Soviet government and the Comintern to stigmatize social democracy as a variant of fascism.
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*Racial intolerance against Jews plays little part in the question of whether Hitler’s own beliefs were more right-wing or left-wing, since historically the socialist movement from day one has been hostile to the Jews and their capitalist-merchant culture. According to Thomas Weber, ‘The question is not whether Hitler supported the left during the revolution, which he clearly did, but what kind of left-wing ideas and groups he supported or at least accepted.’