There are more points in Ms. Nanda's paper which are worthy of further discussion, but for now I will conclude with an observation on what seems to b… - Koenraad Elst
" "There are more points in Ms. Nanda's paper which are worthy of further discussion, but for now I will conclude with an observation on what seems to be her sincere declaration of interest. Among the points that "worry" her, she mentions this as the final one:... Here, she really lays her cards on the table. It is very good that, unlike many other "secularists", she does not try to be clever and claim to speak for "true Hinduism" against a "distorted Hinduism" of the Hindu revivalists. Instead, she clearly targets Hinduism itself, deploring any development which might make Hinduism "gain prestige". Let us see if I can translate that correctly: wanting something or someone to suffer rather than to prosper is what we call "hate". She hates Hinduism, and her academic work is written in the service of that hate. To me, that is not the end of the matter. As a Catholic, I was taught never to give up hope, one of the great Christian virtues along with faith and charity.... I don't mind discussing this matter, for there is nothing shameful about the day when I saw through the usual hateful misrepresentation of "Hindu chauvinism", meaning Hindu self-defence against the aggression by so-called "secular" religions and ideologies. There is nothing shameful about my outgrowing silly beliefs such as the still-widespread belief in India's mock secularism. (Ch 3)
About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Additional quotes by Koenraad Elst
The enemies of Hindu Dharma and of India can get away with any lie or distortion because they have the media and the India-watching academics and movie directors at their disposal. They will exploit any mistake the Hindus make, knowing fully well that they do not have the same luxury of getting away with missteps. Any sin against the canon of scholarship will be used to create an impression of an “anti-science” mentality, of “amateurism” at best, but more likely of “superstition” or “jingoistic history distortion”. In fact, even in the case of utmost Hindu conscientiousness, they will still throw all these swearwords at the Hindus and thereby still condition numerous mediocre minds against the Hindu position (or more precisely, against the historical truth), at least in the short term; but in that case, at least knowledgeable and discerning people will come over to the Hindu side of the argument, and they will make the difference in the long run... The mass killing of Hindus by Islamic Mujahedīn (Arabic: “those who strive [on the path of Allah]”) is a historical reality, costing many millions of Hindu lives. A recent Nehruvian-cum-Marxist current in Indian and India-watching historiography tries to deny this fact, but the evidence is plentiful, much of it from the horse’s mouth: the Muslim chronicles that take great pride in being able to describe the destruction of Pagan people and Pagan culture. This Negationism is an interesting topic, both for refuting it as a matter of correct history-writing and for analysing its psychological and political determinants.
It is quite possible to teach people universal values and awareness of the larger whole, without breaking open the existing divisions in society. Actually, calling clans and tribes a division conceals the fact that they are just as much units, levels of integration. Few buildings these days are built from one massive rock ; the normal thing to do is to integrate smaller units into bigger and yet bigger ones. The global civilization which we are building today, will not be made up of scattered individuals. Organizationally, it will be a hierarchy of intermediary levels of integration, a two- way combination of unity and diversity. The current revival of ethnicity throughout the world is just one example of man's natural resistance against atomization.
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