Siddhartha Gautama the Buddha was a Kshatriya, a scion of the Solar or Aikshvaku dynasty, a descendant of Manu, a self-described reincarnation of Ram… - Koenraad Elst

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Siddhartha Gautama the Buddha was a Kshatriya, a scion of the Solar or Aikshvaku dynasty, a descendant of Manu, a self-described reincarnation of Rama, the son of the Raja (president-for-life) of the Shakya tribe, a member of its Senate, and belonging to the Gautama gotra (roughly “clan”). Though monks are often known by their monastic name, Buddhists prefer to name the Buddha after his descent group, viz. the Shakyamuni, “renunciate of the Shakya tribe”. This tribe was as Hindu as could be, consisting according to its own belief of the progeny of the eldest children of patriarch Manu, who were repudiated at the insistence of his later, younger wife. The Buddha is not known to have rejected this name, not even at the end of his life when the Shakyas had earned the wrath of king Vidudabha of Kosala and were massacred. The doctrine that he was one in a line of incarnations which also included Rama is not a deceitful Brahmin Puranic invention but was launched by the Buddha himself, who claimed Rama as an earlier incarnation of his. The numerous scholars who like to explain every Hindu idea or custom as “borrowed from Buddhism” could well counter Ambedkar’s rejection of this “Hindu” doctrine by pointing out very aptly that it was “borrowed from Buddhism”.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad

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Additional quotes by Koenraad Elst

But meanwhile, to my knowledge, ever since Dyen’s publication, no expert has come forward to corroborate his hypothesis or develop it further. That’s only an argument from opinion trends, possibly even reflecting mere inertia and conformism, but it cannot be ignored altogether.

I have been disinvited at several conferences (and no doubt silently excluded from speaking there at many more) because, though my abstract was judged interesting enough, someone up there was briefed about my views and associations, and intervened to my detriment.

The foreign press has not added any extra facts or perspective to the reporting on Ayodhya. It has mostly copied the bias of the Indian press. Time Magazine gave a not too unbalanced report, but quoted two of the JNU historians without telling its readers that these are not neutral academics but highly involved parties in the controversy.

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