Hindu dharma reverenced women; therefore, it had no difficulty in conceiving Goddesses. Hindus also learnt to give their women the honour they gave t… - Ram Swarup

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Hindu dharma reverenced women; therefore, it had no difficulty in conceiving Goddesses. Hindus also learnt to give their women the honour they gave to their deities. Hindu lawgivers taught that women must be honoured by their fathers, brothers, husbands and brothers-in-law, who desire their own welfare; that Gods are pleased where women are honoured, but where they are not honoured sacred rites yield no rewards.

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About Ram Swarup

Ram Swarup (12 October, 1920 - 26 December, 1998) was an independent Hindu philosopher and author.

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A religious minority is a law unto itself. The institutions run by it enjoy protection both from their staff as well as from the Government. Their properties are safe and their management secure from Government intervention, very unlike institutions run by Hindus which enjoy no such protection and which are subject to all kinds of interference from a Government which takes pride in being ‘secular’, and which has developed aversion of secularity informed by anti-Hindu animus. The Indian Express reports ( 28/29 January, ’86 ) that the famous temple of Lord Venkateswara at Tirupati in Andhra Pradesh has been ordered to pay rupees twenty crores as tax on the “sales” of prasadam since 1975! The Aurangzebi spirit is very much alive. Favoured treatment and discriminatory taxes have been used by Governments in the past to promote particular culture-groups and destroy others.

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He visited India to meet its wise men. He met one Iarchus and was deeply satisfied. The latter asked him: "What knowledge do you think we have that you lack?" Apollonious replied: "It is my opinion that your ways are wiser and much more godly. But if I were to find among you nothing that I do not know, I would also have learned that there is nothing further for me to learn." Iarchus told him: "You, our visitor, have (already) a share of this wisdom, but yet not all of it." Then the teaching began but what it was and about its nature nothing is said. The biographer, however, relates many anecdotes and throws interesting sidelights. He tells us that in their very first meeting, Iarchus told Apollonius everything about him, his ancestry on his father's and mother's side, his journey and the people he met and talks he had with them. Apollonius was amazed. Iarchus also told him about Apollonius' nature and said: "We discern every kind of soul, and have countless clues to discover them." "Ask me whatever you like, since you have come among men who know everything," said the chief of the Indian wise men to his distinguished visitor. He in turn asked the Indians if they knew themselves, expecting them to be like the Greeks in thinking it is difficult to know oneself. But to his surprise, Iarchus replied: "We know everything because we begin by knowing ourselves. None of us would approach our kind of philosophy without knowing himself first." Apollonius had no difficulty in accepting this statement for it was also his own belief. He asked Iarchus what they thought they were, and the latter replied: "Gods." And why? "Because we are good men," Iarchus said (p. 80). Later on in his life when he used this doctrine before the Emperor of Rome when he was being tried for instigating treason, he also told him that Iarchus and Phraotes, the two Indians, "are the only humans whom I consider Gods and worthy of being called so".

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