A philosopher worthy of the name has never said more than a single thing: and even then it is something he has tried to say, rather than actually sai… - Henri Bergson

Religion is to mysticism what popularization is to science. What the mystic finds waiting for him, then, is a humanity which has been prepared to listen to his message by other mystics invisible and present in the religion which is actually taught. Indeed his mysticism itself is imbued with this religion, for such was its starting point. His theology will generally conform to that of the theologians. His intelligence and his imagination will use the teachings of the theologians to express in words what he experiences, and in material images what he sees spiritually. And this he can do easily, since theology has tapped that very current whose source is the mystical. Thus his mysticism is served by religion, against the day when religion becomes enriched by his mysticism. This explains the primary mission which he feels to be entrusted to him, that of an intensifier of religious faith.

"psychical life is neither unity nor multiplicity, that it transcends both the mechanical and the intellectual, mechanism and finalism having meaning only where there is "distinct multiplicity," "spatiality," and consequently assemblage of pre-existing parts: "real duration" signifies both undivided continuity and creation."

Either there is no philosophy possible, and all knowledge of things is a practical knowledge aimed at the profit to be drawn from them, or else philosophy consists in placing oneself within the object itself by an effort of intuition.