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" "The personal mystery of medieval man has been largely destroyed by capitalistic technicism and bourgeois scientism. There was always something mystical in personal creation as well as a "secret" in manual, artistic skills; convents and monasteries jealously kept the secret of their liquors; craftsmen had their secrets and so had doctors, alchemists, astrologers, and pharmacists in their more or less dark trades. Mystics, hermits, midwives, cooks, and violin builders harbored their secrets. Nature was full of unpenetrable mysteries and strange events; the scarcity of written documents furthered the growth of sagas, folklore, and legends. But not only man, nature, and life had their mysteries; even today we speak of the mysteries of the Rosary, of the Mass. In the Armenian Rite of the Catholic Church a veil is spread between the altar and audience during the Consecration of the Host. These mysteries on the other hand, personal as they might be, were far from creating walls between human beings who were by them not less magnetically attracted than by distance. Bodies are mutually attracted by nearness, knowledge, and pleasure but souls by distance, mystery, and suffering.
Erik Maria Ritter von Kuehnelt-Leddihn (31 July 1909 – 26 May 1999) was an Austrian Catholic nobleman and socio-political theorist.
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In the linguistic usage of the Left, "democratic" denotes much more frequently highly negative values. Everybody is acquainted with the real meaning of such expressions as "making democracy work in the classroom" which just stands for lack of discipline, or "democratizing literature" which means plain trash.
The ideal dwelling place for the herdist is the city, the megalopolis with its apartment houses, clubs, cinemas, theaters, offices, factories, and restaurants. Here the herdist has ample opportunity to live the life of the masses, to lead an impersonal and lonely existence in a truly dehumanized ant heap, to love and like nobody but himself and perhaps those similar to him.
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We witness in the eighteenth century the preparation of the French Revolution by individualism and the degeneration of the old "liberal" trends into economical liberalism of the deterministic Manchesterian pattern. Egalitarianism only appears in strongly collectivistic societies where strong exogenous powers try to shape persons into "individuals," deprived of their original character. The "individual" is merely the last indivisible unit of the "mass," and individualism the last, grotesque, and hopeless fight of depersonalized man within the ocean of collectivism to withstand the encroachment of the masses. Charles V had a personality but Gustave de Nerval, who promenaded a tamed lobster in the streets of Paris, was a mere individualist.