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" "I have raised a question which may be regarded as heretical. At the time when our modern conception of chemistry first dawned... the average chemist... accepted the elements as ultimate facts... absolutely simple, incapable of transmutation or decomposition, each a kind of barrier behind which we could not penetrate. ...[H]e said they were self-existent from all eternity ...But in our times... we cannot help asking what are the elements, whence do they come, what is their signification? ...These elements perplex us in our researches, baffle us in our speculations, and haunt us in our very dreams. They stretch like an unknown sea before us—mocking, mystifying and murmuring strange revelations and possibilities.
If I venture to say that... elements are not simple and primordial... but have evolved from simpler matters—or... one sole kind of matter—I... give formal utterance to an idea... for some time "in the air" of science. Chemists, physicists, philosophers of the highest merit declare explicitly their belief that the seventy... elements of our text-books are not the which we must never hope to pass.
Sir William Crookes (June 17, 1832 – April 4, 1919) was an English chemist and physicist who attended the Royal College of Chemistry, in London, and worked on spectroscopy. He was a pioneer in the development of vacuum tubes, inventing the Crookes tube, and was controversial in his advocacy of research into psychic abilities and other paranormal phenomena.
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I am impelled to one further reflection, dealing with the conservation of energy. We say, with truth, that energy is transformed but not destroyed, and that whenever we can trace the transformation we find it quantitatively exact. So far as our very rough exactness goes, this is true for inorganic matter and for mechanical forces. But it is only inferentially true for organized matter and for vital forces. We can not express life in terms of heat or of motion. And thus it happens that just when the exact transformation of energy will be most interesting to watch, we can not really tell whether any fresh energy has been introduced into the system or not. Let us consider this a little more closely.
I will point out a curious, inveterate, and widespread illusion — the illusion that our earthly bodies are a kind of norm of humanity, so that ethereal bodies, if such there be, must correspond to them in shape and size. When we take a physical view of a human being in his highest form of development, he is seen to consist essentially of a thinking brain, the brain itself, among its manifold functions, being a transformer whereby intelligent will power is enabled to react on matter. To communicate with the external world, the brain requires organs by which it can be transported from place to place, and other organs by means of which energy is supplied to replace that expended in the exercise of its own special functions.
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The clock runs down. I lift the weight by exerting the proper amount of energy, and in this action the law of conservation of energy is strictly obeyed. But now I have the choice of either letting the weight fall free in a fraction of a second, or, constrained by the wheelwork, in twenty-four hours. I can do which I like, and whichever way I decide, no more energy is developed in the fall of the weight. I strike a match; I can use it to light a cigarette or to set fire to a house. I write a telegram; it may be simply to say I shall be late for dinner, or it may produce fluctuations on the stock exchange that will ruin thousands. In these cases the actual force required in striking the match or in writing the telegram is governed by the law or conservation of energy; but the vastly more momentous part, which determines the words I use or the material I ignite, is beyond such a law. It is probable that no expenditure of energy need be used in the determination of direction one way more than another. Intelligence and free will here come into play, and these mystic forces are outside the law of conservation of energy as understood by physicists.