Many branches of knowledge exist in our world that are unknown to theory and untaught in schools. - Alexander Bryan Johnson

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Many branches of knowledge exist in our world that are unknown to theory and untaught in schools.

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About Alexander Bryan Johnson

Alexander Bryan Johnson (May 29, 1786 – September 9, 1867) was an American philosopher, author and banker. He was also admitted to the bar, but never practiced. Johnson had a particular interest in the study of the relationships between language and knowledge.

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Alternative Names: A. B. Johnson
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A young lady, being on a visit at a noble friend's mansion, was betrayed by complaisance into an admission that she was very fond of potted sprats, though she abhorred the sight, taste, and smell of them. This little falsehood brought her into a false position as respects her noble friend, who, to oblige her young guest, provided for her nothing but potted sprats. ...So the aforesaid young lady found herself suddenly seated beside a plate of sprats, with all their disgusting odours rising to her face, and their horrid forms spread out before her eyes. A moment ago, she might, with entire propriety, have declared her disgust of them; but she had taken her false position, and that was now to govern. ...But here the authority ended of all external government. The chyle would not digest the intruder, nor the pylorus permit its egress The whole inner woman suffered a state of rebellion; when a new actor appeared upon the stage... in the shape of fever, first mild and gentle, then importunate and bold, then raging, and then outrageous. The fever introduced, in turn, a new agent in the shape of a physician, grave and knowing; who introduced two others more knowing still, who introduced various cathartics, diaphoretics, lancets, leeches, blisters, and glysters, which together soon introduced debility, epilepsy, and catalepsy; which, to the astonishment of no one but the doctors, introduced death, who ended the false position.

In Boresko, the government, though imperial, grants the people some power. They collect annually, and, marching to the palace, signify to the emperor their wishes, which he is constrained to respect. To march at the head of such a procession confers power and influence, and those who thus march are called political leaders.

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Man exists in a world of his own creation. He cannot step, but on ground transformed by culture; nor look, but on objects produced by art. The animals which constitute his food are unknown to nature, while trees, fruits, and herbs, are the trophies of his labour. In himself nearly every natural impulse is suppressed as vicious, and every mortification solicited as a virtue. His language, actions, sentiments, and desires are nearly all factitious. Stupendous in achievement, he is boundless in attempt. Having subdued the earth's surface, he would explore its centre; having vanquished diseases, he would subdue death. Unsatisfied with recording the past, he would anticipate the future. Uncontented with subjugating the ocean, he would traverse the air. Success but sharpens his avidity, and facility but augments his impatience.

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