Alexander Bryan Johnson Quotes

Man soon finds what he wants to find. If he cannot find it otherwise, he creates it for his special enjoyment: for instance, if a man wants to see a ghost, he need only promulge his wish some night around a decaying fire, with a few alarmed and shocked listeners. Then let him ascend in the dark to a remote chamber, carefully looking over his shoulder every few moments; and if he will not see a ghost, he will feel as if he saw one, and that will be tantamount thereto.

Among its [Boresko's] curiosities is a high rock, which overhangs a fearful precipice, whose bottom is just as much below the surface of the surrounding country as the summit of the rock is above the surface. From its summit the rock presents the most enchanting views that the country affords... The atmosphere exerts, however, a medical influence. While inhaling it, each person possesses in imagination whatever he desires at the moment: riches, health, power, or even a lady's love. The place is appropriately termed the pinnacle of hope. ...Hither come ...all persons who wish to cheat the present moment of its anguish by pleasant anticipations of the future. Occasionally, however, a peculiar madness seizes the visiters, and they jump from the delightful pinnacle into the abyss below, whose noxious vapours prostrate all the energies of life, and reverse all the reveries of hope.

The confectioner relied equally on the power which he possessed of injuring or benefiting, as he should elect, the property of nearly every man in the community. And, finally, he relied on the utility of his institution to the government, in the collection, safe keeping, and disbursement of its revenues; and to the public, in regulating domestic and foreign exchange, in furnishing a currency of nearly uniform value over the whole empire, and in which government dues could be paid without the procurement of sugar, that was scarce as well as cumbersome.

His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community, while regular physicians are patronised by the wise, who are few. His majesty could not see why the principle was not applicable to politics. He resolved to try it. He would so govern as to be patronised by the numerous class, and leave the desires of the few to be regarded by some future emperor, who should choose to make so unpromising an experiment.

Their [the political leaders'] skill consists in a quick perception of the people's wishes as to the road which they desire to travel. This ascertained, the leader places himself at the head of the moving column, and shouts loudly for the people to advance on his lead, which he assures them is direct, suitable, and pleasant. ...They will diverge no inch to please him, but he must crook and turn as their wayward fancy may indicate. He must bear all their censure, too, when the path taken leads into a quagmire; and, notwithstanding the mud and bruises, of which he obtains a double portion, he must maintain by argument that no other road could have been taken consistently with the prosperity, honour, and security of a great, wise, free, and virtuous people.

As theories are the means by which we attempt to discourse of external existences that our senses cannot discover; and as the desire for such discourse originates a large portion of our theories; I will teach you the capacity of language for such an employment, and thereby enable you to judge more understandingly than you can at present, the utility of most theories, and the signification of all.

After hearing incessantly that the people follow him without sense or discretion, he [the political leader] is liable to fall a victim of the delusion which he has created, and to imagine that he possesses some personal attraction, by virtue of which he is followed. The delusion soon develops itself. He will diverge from the authorized track... From habit, the people will move a little in his erratic course. Their compliance augments his delusion, and he will become increasingly regardless of the popular will, and more obstinately intent on his own. He soon becomes monomaniac, and is abandoned except by a few stragglers as crazy as himself; while he interprets the abandonment into ingratitude or heterodoxy, and grows scurrilous, turbulent, and impotent.

Man exists in a world of his own creation. He cannot step, but on ground transformed by culture; nor look, but on objects produced by art. The animals which constitute his food are unknown to nature, while trees, fruits, and herbs, are the trophies of his labour. In himself nearly every natural impulse is suppressed as vicious, and every mortification solicited as a virtue. His language, actions, sentiments, and desires are nearly all factitious. Stupendous in achievement, he is boundless in attempt. Having subdued the earth's surface, he would explore its centre; having vanquished diseases, he would subdue death. Unsatisfied with recording the past, he would anticipate the future. Uncontented with subjugating the ocean, he would traverse the air. Success but sharpens his avidity, and facility but augments his impatience.

Theorem I. Any sight of which seeing has not informed me of, is unknown to me. Comments. 1. Sensible knowledge discriminated from intellectual knowledge. 2. The intellectual injury from the privation of any sense.

Theorem II. Any feel which feeling has not informed me of, is unknown to me. Comments. 1. Words are sensibly intelligent to a man of only such words as he has experienced. 2. The intellectual signification of words discriminated from the sensible signification. 3. Intellectual intimations discriminated from sensible revelations.

Many branches of knowledge exist in our world that are unknown to theory and untaught in schools.

The old lady Felderal had long railed at the emperor for not declaring war. She pretended that he feared to call on his subjects for the requisite means, lest their avarice, stronger than their patriotism, should depose him. When, however, war was declared, and the emperor's forces were victorious, she became enamoured of peace, and maintained that a moral and religious people ought not to rejoice at victories purchased by the sacrifice of human life. She invented a song, whose burden was "the golden days of commercial prosperity," and she organized a peace society, whose tenets compelled the members not to fight even an invading army. Finally, as these expedients failed to destroy the emperor, she collected the most desperate of her adherents, to concert means for tying his hands behind his back, "peaceably if they could, forcibly if they must," and delivering him to the king of Glanden.

My readers understand now something of the nature of a false position. I hope they will never know one experimentally. Should they unfortunately become entangled with one, they had better not flounder along in it till they are carried they know not whither, but adopt the practice of French and English statesmen, who, immediately on the happening of such a dilemma, submit to what they call a ministerial crisis, and quietly resign their official posts. An occasion of this kind has just transpired in France. ...They wisely chose the latter evil, and retired covered with glory for the great things they would have accomplished had the king only permitted them to carry forward their grand designs: thus the ministers preserve their credit the nation its peace.

We need not wade into the current of Niagara Falls unless we please; but, after we have waded in we must thereafter be governed by the course and force of the stream.

In her youth she had indulged a passion towards a young monarch of a neighbouring island, Glanden, whose subjects, though they enjoyed the benefits of fairly-dispensed justice, suffered such disparities of condition, that some of them were born with saddles on their backs, and others booted and spurred to mount and ride during their lives. Shocking! yet countless eyes certified its truth: nay, even the Glandens admit the charge, but deem their island the most delightful in the world, and the most favourable for human improvement and comfort.