Alexander Bryan Johnson Quotes

Whoever estimates the sensible sameness by the verbal identity of their common name will commit the error of mistaking for physical what is only intellectual. ...the sensible signification of language is strictly limited by the sensible knowledge of the hearer.

The confectionary was useful enough to make its destruction eminently foolish; and fools were numerous enough to make its destruction eminently popular. Thus reasoned the emperor.

Locke supposes that a person acquainted sensibly with the colours which compose a rainbow, can by the names of such colours in a verbal description, be made visually acquainted with a rainbow. The verbal description will give such a person's intellect a good verbal definition of the word rainbow, but it cannot communicate the sight to the extent that it differs, in any manner from the sights he already knows.

In her youth she had indulged a passion towards a young monarch of a neighbouring island, Glanden, whose subjects, though they enjoyed the benefits of fairly-dispensed justice, suffered such disparities of condition, that some of them were born with saddles on their backs, and others booted and spurred to mount and ride during their lives. Shocking! yet countless eyes certified its truth: nay, even the Glandens admit the charge, but deem their island the most delightful in the world, and the most favourable for human improvement and comfort.

His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community, while regular physicians are patronised by the wise, who are few. His majesty could not see why the principle was not applicable to politics. He resolved to try it. He would so govern as to be patronised by the numerous class, and leave the desires of the few to be regarded by some future emperor, who should choose to make so unpromising an experiment.

Theorem I. Any sight of which seeing has not informed me of, is unknown to me. Comments. 1. Sensible knowledge discriminated from intellectual knowledge. 2. The intellectual injury from the privation of any sense.

A young lady, being on a visit at a noble friend's mansion, was betrayed by complaisance into an admission that she was very fond of potted sprats, though she abhorred the sight, taste, and smell of them. This little falsehood brought her into a false position as respects her noble friend, who, to oblige her young guest, provided for her nothing but potted sprats. ...So the aforesaid young lady found herself suddenly seated beside a plate of sprats, with all their disgusting odours rising to her face, and their horrid forms spread out before her eyes. A moment ago, she might, with entire propriety, have declared her disgust of them; but she had taken her false position, and that was now to govern. ...But here the authority ended of all external government. The chyle would not digest the intruder, nor the pylorus permit its egress The whole inner woman suffered a state of rebellion; when a new actor appeared upon the stage... in the shape of fever, first mild and gentle, then importunate and bold, then raging, and then outrageous. The fever introduced, in turn, a new agent in the shape of a physician, grave and knowing; who introduced two others more knowing still, who introduced various cathartics, diaphoretics, lancets, leeches, blisters, and glysters, which together soon introduced debility, epilepsy, and catalepsy; which, to the astonishment of no one but the doctors, introduced death, who ended the false position.

No contrast is greater than a man on the pinnacle, erect in stature, confident, supercilious; and the same man in the pit, bent, irresolute, and servile. Some observers insist that, in the pit, a man usually loses his moral principles; but, on the pinnacle, is virtuously inclined, sensitive of reputation, faithful of trusts.

In Boresko, the government, though imperial, grants the people some power. They collect annually, and, marching to the palace, signify to the emperor their wishes, which he is constrained to respect. To march at the head of such a procession confers power and influence, and those who thus march are called political leaders.

The confectioner relied equally on the power which he possessed of injuring or benefiting, as he should elect, the property of nearly every man in the community. And, finally, he relied on the utility of his institution to the government, in the collection, safe keeping, and disbursement of its revenues; and to the public, in regulating domestic and foreign exchange, in furnishing a currency of nearly uniform value over the whole empire, and in which government dues could be paid without the procurement of sugar, that was scarce as well as cumbersome.

My readers understand now something of the nature of a false position. I hope they will never know one experimentally. Should they unfortunately become entangled with one, they had better not flounder along in it till they are carried they know not whither, but adopt the practice of French and English statesmen, who, immediately on the happening of such a dilemma, submit to what they call a ministerial crisis, and quietly resign their official posts. An occasion of this kind has just transpired in France. ...They wisely chose the latter evil, and retired covered with glory for the great things they would have accomplished had the king only permitted them to carry forward their grand designs: thus the ministers preserve their credit the nation its peace.

We need not wade into the current of Niagara Falls unless we please; but, after we have waded in we must thereafter be governed by the course and force of the stream.

The emperor relied on his popularity, the obedient habits of his subjects, and chiefly on the prejudices of the people against anything that could be subjected, right or wrong, to the charge of unconstitutionality.

After hearing incessantly that the people follow him without sense or discretion, he [the political leader] is liable to fall a victim of the delusion which he has created, and to imagine that he possesses some personal attraction, by virtue of which he is followed. The delusion soon develops itself. He will diverge from the authorized track... From habit, the people will move a little in his erratic course. Their compliance augments his delusion, and he will become increasingly regardless of the popular will, and more obstinately intent on his own. He soon becomes monomaniac, and is abandoned except by a few stragglers as crazy as himself; while he interprets the abandonment into ingratitude or heterodoxy, and grows scurrilous, turbulent, and impotent.