Top 15 Alexander Bryan Johnson Quotes

Theorem II. Any feel which feeling has not informed me of, is unknown to me. Comments. 1. Words are sensibly intelligent to a man of only such words as he has experienced. 2. The intellectual signification of words discriminated from the sensible signification. 3. Intellectual intimations discriminated from sensible revelations.

In every particular in which a picture constitutes a sight that is not identical with the sight represented, the picture will fail to communicate the represented object.

Locke supposes that a person acquainted sensibly with the colours which compose a rainbow, can by the names of such colours in a verbal description, be made visually acquainted with a rainbow. The verbal description will give such a person's intellect a good verbal definition of the word rainbow, but it cannot communicate the sight to the extent that it differs, in any manner from the sights he already knows.

Whoever estimates the sensible sameness by the verbal identity of their common name will commit the error of mistaking for physical what is only intellectual. ...the sensible signification of language is strictly limited by the sensible knowledge of the hearer.

Theorem I. Any sight of which seeing has not informed me of, is unknown to me. Comments. 1. Sensible knowledge discriminated from intellectual knowledge. 2. The intellectual injury from the privation of any sense.

After hearing incessantly that the people follow him without sense or discretion, he [the political leader] is liable to fall a victim of the delusion which he has created, and to imagine that he possesses some personal attraction, by virtue of which he is followed. The delusion soon develops itself. He will diverge from the authorized track... From habit, the people will move a little in his erratic course. Their compliance augments his delusion, and he will become increasingly regardless of the popular will, and more obstinately intent on his own. He soon becomes monomaniac, and is abandoned except by a few stragglers as crazy as himself; while he interprets the abandonment into ingratitude or heterodoxy, and grows scurrilous, turbulent, and impotent.

Their [the political leaders'] skill consists in a quick perception of the people's wishes as to the road which they desire to travel. This ascertained, the leader places himself at the head of the moving column, and shouts loudly for the people to advance on his lead, which he assures them is direct, suitable, and pleasant. ...They will diverge no inch to please him, but he must crook and turn as their wayward fancy may indicate. He must bear all their censure, too, when the path taken leads into a quagmire; and, notwithstanding the mud and bruises, of which he obtains a double portion, he must maintain by argument that no other road could have been taken consistently with the prosperity, honour, and security of a great, wise, free, and virtuous people.

In Boresko, the government, though imperial, grants the people some power. They collect annually, and, marching to the palace, signify to the emperor their wishes, which he is constrained to respect. To march at the head of such a procession confers power and influence, and those who thus march are called political leaders.

Many branches of knowledge exist in our world that are unknown to theory and untaught in schools.

To jump occasionally into the pit is common to all who visit the mountain, and to some who keep on the plain; but the madness to which I have alluded consists in rapid alternations from the mountain to the pit, annoying all persons who are forced, by friendship or consanguinity, to consort with the unfortunate maniacs. To remain permanently either on the pinnacle or in the abyss is deemed a species of the same disorder, though not so common.

No contrast is greater than a man on the pinnacle, erect in stature, confident, supercilious; and the same man in the pit, bent, irresolute, and servile. Some observers insist that, in the pit, a man usually loses his moral principles; but, on the pinnacle, is virtuously inclined, sensitive of reputation, faithful of trusts.

Among its [Boresko's] curiosities is a high rock, which overhangs a fearful precipice, whose bottom is just as much below the surface of the surrounding country as the summit of the rock is above the surface. From its summit the rock presents the most enchanting views that the country affords... The atmosphere exerts, however, a medical influence. While inhaling it, each person possesses in imagination whatever he desires at the moment: riches, health, power, or even a lady's love. The place is appropriately termed the pinnacle of hope. ...Hither come ...all persons who wish to cheat the present moment of its anguish by pleasant anticipations of the future. Occasionally, however, a peculiar madness seizes the visiters, and they jump from the delightful pinnacle into the abyss below, whose noxious vapours prostrate all the energies of life, and reverse all the reveries of hope.

The confectioner relied equally on the power which he possessed of injuring or benefiting, as he should elect, the property of nearly every man in the community. And, finally, he relied on the utility of his institution to the government, in the collection, safe keeping, and disbursement of its revenues; and to the public, in regulating domestic and foreign exchange, in furnishing a currency of nearly uniform value over the whole empire, and in which government dues could be paid without the procurement of sugar, that was scarce as well as cumbersome.

The emperor relied on his popularity, the obedient habits of his subjects, and chiefly on the prejudices of the people against anything that could be subjected, right or wrong, to the charge of unconstitutionality.

My readers understand now something of the nature of a false position. I hope they will never know one experimentally. Should they unfortunately become entangled with one, they had better not flounder along in it till they are carried they know not whither, but adopt the practice of French and English statesmen, who, immediately on the happening of such a dilemma, submit to what they call a ministerial crisis, and quietly resign their official posts. An occasion of this kind has just transpired in France. ...They wisely chose the latter evil, and retired covered with glory for the great things they would have accomplished had the king only permitted them to carry forward their grand designs: thus the ministers preserve their credit the nation its peace.