Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is question… - Viktor Frankl

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Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.

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About Viktor Frankl

Viktor Emil Frankl, M.D., Ph.D. (26 March 1905 – 2 September 1997) was an Austrian neurologist and psychiatrist and a Holocaust survivor. Frankl was the founder of logotherapy, which is a form of existential analysis, the "Third Viennese School of Psychotherapy". His best-selling book Man's Search for Meaning chronicles his experiences as a concentration camp inmate which led him to discover the importance of finding meaning in all forms of existence, even the most sordid ones, and thus, a reason to continue living. Frankl became one of the key figures in existential therapy and a prominent source of inspiration for humanistic psychologists.

Biography information from Wikiquote

Also Known As

Pen Names: Norbert Lebrument
Native Name: Viktor Emil Frankl
Alternative Names: Viktor E. Frankl

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Additional quotes by Viktor Frankl

"يكشف الفراغ الوجودي عن نفسه أساساً في حالة الملل. على سبيل المثال، ما يعرف ب"عصاب يوم الراحة" (Sunday neurosis)، وهو نوع من الإكتئاب يصيب الأشخاص الذين يصيرون واعين بما ينقص حياتهم من مضمون حينما ينتهي إندفاع الأسبوع المزدحم بالمشاغل و يصبح الفراغ بداخل نفوسهم جلياً"

What I had done was nothing so extraordinary. I had simply taken [the prisoners] as human beings and not mistaken them for mechanisms to repair. I had interpreted them in the same way they had interpreted themselves all along, that is to say, as free and responsible. I had not offered them a cheap escape from guilt feelings by conceiving of them as victims of biological, psychological, or sociological conditioning processes. Nor had I taken them as helpless pawns on the battleground of id, ego, and superego.

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Normally pleasure is never the goal of human strivings but rather is, and must remain, an effect, more specifically, the side effect of attaining a goal. Attaining the goal constitutes a reason for being happy. In other words, if there is a reason for happiness, happiness ensues, automatically and spontaneously, as it were. And that is why one need not pursue happiness, one need not care for it once there is a reason for it. Figure 3 But, even more, one cannot pursue it. To the extent to which one makes happiness the objective of his motivation, he necessarily makes it the object of his attention. But precisely by so doing he loses sight of the reason for happiness, and happiness itself must fade away.

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