Each one of us is... called upon to give a judgment upon an immense variety of problems, crucial for our social existence. If that judgment confirms measures and conduct tending to the increased welfare of society, then it may be termed a moral, or, better, a social judgment. It follows, then, that to ensure a judgement's being moral, method and knowledge are essential to its formation. ...[T]he formation of a moral judgment—that is, one which the individual is reasonably certain will tend to social welfare—does not depend solely on the readiness to sacrifice individual gain or comfort, or on the impulse to act unselfishly: it depends in the first place on knowledge and method. The first demand of the state upon the individual is not for self-sacrifice but for self-development. ...[T]he man who gives a vote... in the choice of a representative, after forming a judgement based upon knowledge, is... acting socially, and is fulfilling a higher standard of citizenship.

³In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. ⁴One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. ⁵And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. ⁶Who is in a position to do this?
[M-10.3:3-6]

We should be rigorous in judging ourselves and gracious in judging others.

Part of judging is bringing to bear individual wisdom, intellect, and compassion.

It behooves a prudent person to make trial of everything before arms.

If thou canst see sharp, look and judge wisely, says the philosopher.

I want to say: We use judgements as principlesof judegement.

I am reminded each day that I render decisions that affect people concretely and that I owe them constant and complete vigilance in checking my assumptions, presumptions and perspectives and ensuring that to the extent that my limited abilities and capabilities permit me, that I reevaluate them and change as circumstances and cases before me requires. I can and do aspire to be greater than the sum total of my experiences but I accept my limitations. I willingly accept that we who judge must not deny the differences resulting from experience and heritage but attempt, as the Supreme Court suggests, continuously to judge when those opinions, sympathies and prejudices are appropriate. There is always a danger embedded in relative morality, but since judging is a series of choices that we must make, that I am forced to make, I hope that I can make them by informing myself on the questions I must not avoid asking and continuously pondering.

I intend to judge things for myself; to judge wrongly, I think, is more honorable than not to judge at all.

Do not now, I warn you, seize upon the privilege of the Only Begotten. For Him is the throne of judgment reserved. Would you however be a judge? You have a court of judgment which has great profit, and bears no blame. Make consideration, as judge, to sit down upon your conscience, and bring before it all your transgressions, search out the sins of your soul, and exact with strictness the account thereof, and say, wherefore did you dare to do this and that? ... Answer for yourself, not to accuse; look to your own matters, do not those of others.

Make it a practice to judge
persons and things in the most favorable light
at all times and under all circumstances.

Do not judge according to appearance, but judge with righteous judgment. (John 7:24) (NASB)

The fundamental criterion for judging any procedure is the justice of its likely results.

Before we try to destroy someone else, we should first pass judgment on ourselves. Before finding fault with others, we must first pass judgment upon ourselves. Before we backbite others, we must first pass judgment upon our­ selves. Before we lie about others, we must first judge ourselves. Before we hurt the heart of another, we must first pass judgment on ourselves. Like that, we have to pass judgment on our thoughts and on all actions done by our eyes, ears, nose, hands, and mouth. The guilty ones are within our own body and mind. These are our qualities which exist in our actions. All these qualities exist within us, do they not? So we have to pass judgment on them. That is the state of Iman-Islam. That is what is called Islam. To first see the fault in yourself and then to pass judgment and correct yourself is true justice. Those who perform that justice are in the religion of truth. They are the leaders of the religion of truth. They are in the state of Iman-Islam. They are the true believers.