what can be asserted without evidence can also be dismissed without evidence. - Sam Harris

This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.

The fact that the universe is illuminated where you stand — that your thoughts and moods and sensations have a qualitative character in this moment — is a mystery, exceeded only by the mystery that there should be something rather than nothing in the first place.

It's not so much what we pay attention to, it's the quality of our attention.