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What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beli… - Inayat Khan
" "What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever.
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About Inayat Khan
Hazrat Inayat Khan (5 July 1882 – 5 February 1927) was an exemplar of Universal Sufism and founder of the Sufi Order International.
Also Known As
Native Name:
Hazrat Inayat Khan
Alternative Names:
Inayat Khan Rehmat Khan Pathan
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Inayat Khan Rehmat Khan
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In the world today many people think that one can do without religion, and that they themselves have outgrown religion by reason of their evolution. Many have no religious belief, and therefore the world has never been in a more chaotic condition. No doubt one finds in tradition and in history that in the name of religion the selfishness and ignorance of mankind have been given free reign. This is the reason why man, revolting against this state of things, has forsaken religion and forgotten that spirit which, in the name of religion, has also played its part in the world.
What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not. But as he seeks truth according to his own particular point of view, he often finds it difficult to believe that others, from their different points of view, are yet seeking the same truth, and always with success, though to a varying degree. That is in fact the point of view of the Sufi and it differs from others only in its constant endeavor to comprehend all others as within itself. It seeks to realize that every person, following his own particular line in life, nevertheless fits into the scheme of the whole and finally attains not only his own goal, but the one final goal of all. Hence every person can be called a Sufi either as long as he is seeking to understand life, or as soon as he is willing to believe that every other human being will also find and touch the same ideal. When a person opposes or hinders the expression of a great ideal, and is unwilling to believe that he will meet his fellow men as soon as he has penetrated deeply enough into every soul, he is preventing himself from realizing the unlimited. All beliefs are simply degrees of clearness of vision. All are part of one ocean of truth. The more this is realized the easier is it to see the true relationship between all beliefs, and the wider does the vision of the one great ocean become.
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Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion. The first desire is the search for the ideal. There comes a time when man seeks for a more complete justice than he finds among men, and when he seeks for someone on whom he can rely more surely than he can on his friends in the world. There comes a time when man feels a desire to open his heart to a Being who is above human beings and who can understand his heart.
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