Spiritual power of Auliya Allah in worldly life and in the hereafter is alike. Rather after death it is more intensified because in worldly life, corporal being and states are impediments which after death are eliminated. It is like a sword without dheath which is more effective in action.

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If one has deserted the world, but one thought still inclines to worldliness, he is not considered as free man nor an ascetic; his inner defilement still survives.

Detachment from the world (tajrid) and seclusion (tafrid) are indispensable. He who becomes perfect in tajrid (detachment from the world) achieves his goal soon.

Sufi, in the state of ecstasy, is annihilated of his own being and subsists in the Absolute Being. It can be surely said, that in this state of condition, if a grain falls or less then this, he becomes aware of it.

Adherence to Shariah causes attainment to mystic way. When in the mystic way, all the evil traits, carnality and sensual passions are cleansed, it causes one consciousness of the Truth. And do you know that is the Truth? To make one's being vigilant and dispel all 'other' from [[heart] expect God.

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Garments donned should be such, that no one could recognise that you are traveller of Sufi path. Mian Mir would always condemn patched frock-the conventional garments of Sufis.