If you hold dear the memory of Swami Shraddhanandji, you would help in purging the atmosphere of mutual hatred and calumny, you would help in boycott… - Swami Shraddhanand

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If you hold dear the memory of Swami Shraddhanandji, you would help in purging the atmosphere of mutual hatred and calumny, you would help in boycotting papers which foment hatred and spread misrepresentation. I am sure that India would lose nothing if 90 per cent of the papers were to cease today. ... Now you will, perhaps, understand why I have called Abdul Rashid a brother, and I repeat it, I do not even regard him as guilty of Swamiji's murder. Guilty, indeed, are all those who excited feelings of hatred against one another. For us Hindus, the Gita enjoins on us the lesson of equality; we are to cherish the same feelings towards a learned Brahmin as towards a Chandala, a dog, a cow or an elephant.

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About Swami Shraddhanand

Swami Shraddhanand (22 February 1856 – 23 December 1926), also known as Mahatma Munshi Ram Vij, was an Indian education advocate and an Arya Samaj missionary who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation) and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.

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Alternative Names: Swami Sraddhananda
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Additional quotes by Swami Shraddhanand

The question naturally arises—What is the first step to be taken in our advance towards Hindu Sangathan ? In my tour throughout India I have seen educated Hindus reluctant to mix with each other. It is only on rare occasions that they meet to discuss common social problems. The reason is that they have no common meeting place. Their sectarian temples have not sufficient space where even a hundred or two could sit together. In Delhi, besides the Jama and Fatehpuri mosques which can accomodate big audiences consisting of 25 to 30 thousands of Muhammadans, there are several old mosques which can serve as meeting places for thousands. But for Hindus, the only enclosed meeting place is Lakshmi Narayana’s Dharmsala which can hardly accomodate some 8 hundred, with this difference that while the Muhammadan meeting are free from all noise, the hubbub of voices from travellers in the Dharamshala hardly allows the speakers to be distinctly heard. The first step which I propose is to build one Hindu Rashtra Mandir at least in every city and important town, with a compound which could contain an audience of 25 thousands and a hall in which Katha from Bhagavad Gita, the Upnishads and the great epics of Ramayana and Mahabharat could be daily recited. The Rashtra Mandir will be in charge of the local Hindu Sabha which will manage to have Akharas for wrestling and gatka etc. plays in the same compound. While the sectarian Hindu temples are dominated by their own individual deities, the Catholic Hindu Mandir should be devoted to the worship of the three mother-spirits (ekr`'kfDr) the Gau-mata, the Saraswati-mata and the Bhumi-mata. Let some living cows be there to represent plenty, let 'Savitri' (xk;=h eU=e~) be inscribed over the gate of the hall to remind every Hindu of his duty to expel all ignorance and let a life-like map of Mother— Bharat be constructed in a prominent place, giving all its characterestics in vivid colours so that every child of the Matri-Bhumi may daily bow before the Mother and renew his pledge to restore her to the ancient pinnacle of glory from which she has fallen !

[Asymmetry was the principle as in the case of Islam;] conversion was held to be and acted upon as something that was an essential principle of Christianity; but when a person like Swami Shraddhananda argued in favour of taking back into the Hindu fold the converts who wanted to return, they were condemned as persons who were inventing a practice for which there was no warrant in Hinduism.”

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The Times of India of 30th November 1927 carried the news item: ‘‘It is reported that for earning merit for the soul of Abdul Rashid, the murderer of Swami Shraddhananda, in the next world, the students and professors of the famous theological collage of Deoband finished five complete recitations of the Koran and had planned to finish a daily lakh and a quarter recitations of Koranic verses. Their prayer was ‘God Almighty may give the marhoom (i.e., Rashid) a place in the a ala-e-illeeyeen (the summit of the seventh heaven).‘‘

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