the main need, the cry, of man’s nature is to become actually, as he is always potentially, Divine: all his faculties, images each of its next highes… - Plotinus

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the main need, the cry, of man’s nature is to become actually, as he is always potentially, Divine: all his faculties, images each of its next highest, culminate in the Intellectual-Principle or Intellective-Principle, the Intuitional or True-knowing Faculty; and his duty, or rather his happiness, his blessedness, his deepest inner voice, is to labour his entire being into identification with this, the Divine in him: through this inner Divine, in an ecstasy away from all the lower and, first, from all that links him to Matter, he may even in this life attain to the ‘possession’ of the God-head in an ineffable act of identification, becoming UNIATE, one with God, actually God, and foretasting the blessedness of the final Return after which he is for all the space of eternity to be with the Godhead, to be Divine, or to be God.

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About Plotinus

Plotinus [Πλωτῖνος] (c. 204/205–270) was a major philosopher of the ancient world who is widely considered the founder of Neoplatonism (along with his teacher Ammonius Saccas). His metaphysical writings have inspired centuries of Pagan, Christian, Jewish, Islamic and Gnostic metaphysicians and mystics.

Biography information from Wikiquote

Also Known As

Native Name: Πλωτῖνος
Alternative Names: Plotinos
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Additional quotes by Plotinus

the acting force in the Sage is the Intellective Principle [the
diviner phase of the human Soul] which therefore is itself his presiding spirit or is
guided by a presiding spirit of its own, no other than the very Divinity.

Knowledge has three degrees — opinion, science, illumination. The means or instrument of the first is sense; of the second, logic; of the third, insight.

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