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" "Although not a single leader of the Third Reich — not even Hitler himself — was ever excommunicated, Galileo was not absolved of heresy until 1992.
Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).
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Harris: Yes. In fact, self-deception might have paid evolutionary dividends in other ways. Robert Trivers argues, for instance, that people who can believe their own lies turn out to be the best liars of all — and an ability to deceive rivals has obvious advantages in the state of nature. Now, clearly many things may have been adaptive for our ancestors — such as tribal warfare, rape, xenophobia — that we now deem unethical and would never want to defend. But I’m wondering if you see any possibility that a social system that maximizes truth-telling could be one that fails to maximize the well-being of all participants. Is it possible that some measure of deception is good for us?
Few scientists and philosophers have developed strong skills of introspection — in fact, most doubt that such abilities even exist. Conversely, many of the greatest contemplatives know nothing about science. But there is a connection between scientific fact and spiritual wisdom, and it is more direct than most people suppose. Although the insights we can have in meditation tell us nothing about the origins of the universe, they do confirm some well-established truths about the human mind: Our conventional sense of self is an illusion; positive emotions, such as compassion and patience, are teachable skills; and the way we think directly influences our experience of the world.
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To say that something is “natural,” or that it has conferred an adaptive advantage upon our species, is not to say that it is “good” in the required sense of contributing to human happiness in the present.24 Admittedly, the problem of adjudicating what counts as happiness, and which forms of happiness should supersede others, is difficult — but so is every other problem worth thinking about.