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" "Dr. Munje said in another part of his report that, eight hundred years ago, the Hindu king of Malabar (now Kerala) on the advice of his Brahmin ministers, made big favor to the Arab Muslim to settle in his kingdom. Even he appeased the Arab Muslims by converting the Hindus to Islam to an extent to making law for compulsory conversion of a member of each Hindu fisherman family in to Islam. Those, whose nature is to practice idiocy rather than common sense, never can enjoy freedom even if they are in the throne. They turn the hour of action in to a night of merriment. That’s why they are always struck by the ghost at the middle of the day.”.... “The king of Malabar once gave away his throne to idiocy. That idiocy is still ruling Malabar from a Hindu throne. That’s why the Hindus are still being beaten and saying that God is there, turning the faces towards the sky. Throughout India we allowed idiocy to rule and surrender ourselves to it. That kingdom of idiocy – the fatal lack of commonsense – was continuously invaded by the Pathans, sometimes by the Mughols and sometimes by the British. From outside we can only see the torture done by them, but they are only the tools of torture, not really the cause. The real reason of the torture is our lack of common sense and our idiocy, which is responsible for our sufferings. So we have to fight this idiocy that divided the Hindus and imposed slavery on us……..If we only think about the torture we will not find any solution. But if we can get rid of our idiocy, the tyrants will surrender to us.”
Rabindranath Tagore (7 May 1861 – 7 August 1941), also known as Rabi Thakur, was a Bengali philosopher, poet, and winner of the Nobel Prize for literature in 1913.
Biography information from Wikiquote
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إن أبلغ درس يتعلمه الإنسان من الحياة هو أنه ليس هناك ألم لايستطيع المرء أن يتخلص منه بعد فترة معقولة من الزمن، أو أن يصادقه ويتعايش معه أو يحيله الي أنس وسعادة؛ بشيء من سعة الأفق وعمق البصيرة، والنظرة الشاملة للحياة التي تُري كل مافيها من جوانب، فالسعادة والألم لا يتركزان فقط على جوانب الإنسان الخاصة.
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According to the Upanishads, the complete aspect of Truth is in the reconciliation on the finite and the infinite, of everchanging things and the eternal spirit of perfection. When in our life and work the harmony between these two is broken, then either our life is thinned into a shadow, or it becomes gross with accumulations.