[T]here is much in the liberalistic theory which is good and true; for example, not to say more, the precepts of justice, truthfulness, sobriety, sel… - John Henry Newman

Now it is very intelligible to deny that there is any divinely established, divinely commissioned, Church at all; but to hold that the one Church is realized nd perfected in each of a thousand independent corporate units, co-ordinate, bound by no necessary intercommunion, adjusted into no divinely organized whole, is a tenet, not merely unknown to Scripture, but so plainly impossible to carry out practically, as to make it clear that it never would have been devised, except by men, who conscientiously believing in a visible Church and also conscientiously opposed to Rome, had nothing left for them, whether they would or would not, but to entrench themselves in the paradox, that the Church was one indeed, and the Church was Catholic indeed, but that he one Church was not the Catholic, and the Catholic Church was not the one.

Flagrant evils cure themselves by being flagrant.

If Christ has constituted one Holy Society (which He has done); if His Apostles have set it in order (which they did), and have expressly bidden us (as they have in Scripture) not to undo what they have begun; and if (in matter of fact) their work so set in order and so blessed is among us to this day (as it is), and we partakers of it, it were a traitor's act in us to abandon it, an unthankful slight on those who have preserved it for so many ages, a cruel disregard of those who are to come after us, nay of those now alive who are external to it and might otherwise be brought into it. We must transmit as we have received. We did not make the Church, we may not unmake it.