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" "And once more is this true in the case of music; not only because the absolute is prior to the relative, as 'great' to 'greater' and 'rich' to 'richer' and 'man' to 'father,' but also because the musical harmonies, diatessaron, diapente, and diapason, are named for numbers; similarly all of their harmonic ratios are arithmetical ones, for the diatessaron <nowiki>[</nowiki>] is the ratio of 4 : 3, the diapente <nowiki>[</nowiki>] that of 3 : 2, and the diapason [perfect ] the double ratio [2 : 1]; and the most perfect, the di-diapason <nowiki>[</nowiki>], is the quadruple ratio [4 : 1].
, or Nicomachus of Gerasa, (Greek: Νικόμαχος; c. 60 – c. 120 CE) was an important ancient Greek mathematician best known for and Manual of Harmonics. He was born in , in the Roman province of Syria (now , ). Although a Neopythagorean who wrote about the mystical properties of numbers, Nicomachus was strongly influenced by Aristotle.
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More evidently still astronomy attains through arithmetic the investigations that pertain to it, not alone because it is later than geometry in origin—for motion naturally comes after rest—nor because the motions of the stars have a perfectly melodious harmony, but also because risings, settings, progressions, retrogressions, increases, and all sorts of phases are governed by numerical cycles and quantities. So then we have rightly undertaken first the systematic treatment of this, as the science naturally prior, more honorable, and more venerable, and, as it were, mother and nurse of the rest; and here we will take our start for the sake of clearness.
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To quote the words of Timaeus, in Plato, "What is that which always is, and has no birth, and what is that which is always becoming but never is? The one is apprehended by the mental processes, with reasoning, and is ever the same; the other can be guessed at by opinion in company with unreasoning sense, a thing which becomes and passes away, but never really is."
Therefore, if we crave for the goal which is worthy and fitting for man, namely happiness of life—and this is accomplished by philosophy alone and nothing else, and philosophy means... for us desire for wisdom, and wisdom the science of the truth of things... it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.