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" "Whenever you say anything good about East Germany [...] immediately somebody jumps up and says, "My God, you’re a Stalinist..." I'm not defending everything about it, of course. But I laboured on the chapter that talks about the east. I fact-checked it; I had somebody else fact-check it. I knew that I was going to get a lot of flak for that. But in the beginning, East Germany did a better job. They just did.
Susan Neiman (born March 27, 1955) is an American moral philosopher, cultural commentator, and essayist. She has written extensively on the juncture between Enlightenment moral philosophy, metaphysics, and politics, both for scholarly audiences and the general public. She currently lives in Germany, where she is the Director of the Einstein Forum in Potsdam.
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It took Germans some time to learn this after the second world war, but they finally invented a concept for it: Vergangenheitsaufarbeitung, which translates as "working off the past". Now Berlin has a dizzying number and variety of monuments to the victims of its murderous racism. By choosing to remember what its soldiers once did, Germany made a choice about the values it wants to reject. Other choices, such as erecting glass walls in government buildings, reflect the values it wants to maintain: democracy should be transparent. The rebuilding of Berlin – a long, discursive process in which historians, politicians and citizens debated for more than a decade – was aspirational. No one, least of all a German, would claim the rebuilding and renaming of Berlin’s landscape eradicated the roots of racism. The city’s public space represents conscious decisions about what values the reunited republic ought to hold.
There's no question that the right-wing campaign to ban from American classrooms anything that might cause discomfort is dangerous. Anyone should be proud to belong to a nation whose heroes include Martin Luther King Jr. and Toni Morrison, two writers whom several school boards have banned. Along with a history of profound injustice, the United States has a long history of people who fought against it. Without examples of brave men and women who worked together to make progress toward justice, we will never have the will to make more. Those who cannot acknowledge past histories of progress are doomed to cynicism or resignation. Portraying all of American history as an engine of white supremacy, or all of German history as irrevocably poisoned by antisemitism, is bound to provoke backlash, and it already has. But even if it didn't, it wouldn't be true—and isn't the demand for historical reckoning itself a demand for truth?
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