God is always, more or less, a custodian God: He is some sort of a 'cause' to the social or political group that 'recognises' His Authority. He is th… - Alexandre Kojève

True, since the Minority is necessarily weaker (physically, that is to say quantitatively) than the Majority, its power can only derive from its Authority (minority regimes are necessarily 'authoritarian'). But this Authority never derives from the fact that the Minority is a Minority. The 'justification' ('propaganda') is always of the kind: "even though we are only a minority, we . . ." The Authority that is endorsed by a Minority 'justifies' itself or explains itself by 'quality' and not by quantity. (Even the 'snob' claims to belong to the elite and not to the minority.)

Given that God incarnates the summum of authority, it is no surprise that we find in the theological theory all the four pure types we have enumerated. God is for man 'Master' and 'Lord'. The Authority of the Master is therefore an integral element of global divine Authority. But God is also a 'Leader', the 'Lord of hosts' (Seboath), the political leader who guides his people while having knowledge in advance of their destinies. The element of the Authority of the Leader, therefore, is also involved in divine Authority. At the same time, 'divine Justice' is a religious category of primary importance, God being always conceived as the supreme Judge of man, as the sovereign embodiment of Justice and Equity: divine Authority integrates, therefore, also the element of the Authority of the Judge.

The Authority of the 'man of the moment' pertains to the fact that it is he, par excellence, who represents 'actuality', the Present, the 'real presence' of something in the world (Hegel's Gegenwart), as opposed to the 'poetic' unreality of the past and the 'utopian' unreality of the future.