Being black in America has little to do with skin color. Being black means that your heart, your soul, your mind, and your body are where the disposs… - James H. Cone

Preaching the gospel is not easy in a church defined by the denominational interests of status-seeking clergy and laypersons. Doing Christian theology is difficult in a seminary or university determined by the academic interests of privileged professors and students. Speaking the truth can be politically dangerous in a society defined according to the socio-economic interests of the rich. Preaching the gospel, doing Christian theology, and speaking the truth are interrelated, and neither can be correctly understood apart from the liberation struggles of the poor and marginalized.

How can Christian theology truly speak of the hope of Jesus Christ, unless that hope begins and ends with the liberation of the poor in the social existence in which theology takes shape? In America this means that there can be no talk about hope in the Christian sense unless it is talk about the freedom of black, red, and brown people.

Is it possible to understand what God's love means for the oppressed without making wrath an essential ingredient of that love? What could love possibly mean in a racist society except the righteous condemnation of everything racist? Most theological treatments of God's love fail to place the proper emphasis on God's wrath, suggesting that love is completely self-giving without any demand for obedience.