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The extermination of native populations in America and Oceania by Christians could not have taken place on the same scale if those populations had no… - Koenraad Elst
" "The extermination of native populations in America and Oceania by Christians could not have taken place on the same scale if those populations had not been Pagans. Modern Christians claim that not the missionaries but the uneducated and un-Christian gold-seekers were responsible for the plight of the native Americans; but even if we disregard the destructive role played by many misionaries, the fact remains that even the most illiterate Christian adventure remembered one thing from his Christian upbringing, viz. that Pagans are inferior to Christians and that in dealing with them, different ethical standards apply. Intra-Christian wars were never that extreme, and the worst wars in Christian Eruope before the secularization of politics in the 18th-19th century was precisely religious wars against Pagans or heretics: the war of the Teutonic Knights against the Baltic Pagans (ending in the annihilation of Paganism by the 15th century), the Crusade against the Manichean Cathar sect in southern France (1209-29, an intentional genocide), the "thirty years' war" between Catholic and Prostestant powers (1618-48, killing 5 million Germans, one third of the population).
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About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Elst, Koenraad
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In their well-known and oft-quoted statement on the Ayodhya controversy, the JNU historians have rejected the contention that there was a temple on the disputed spot before the Babri Masjid was built there. This is a wildly improbable contention. There is a general cultural pattern that would have made people build a temple there, a very important one. If you go to Ayodhya and walk to the Masjid/Janmabhoomi, you will find yourself walking uphill, even after passing the Hanuman Garhi which itself is on a little hill. Relative to the flatness of the entire Ganga basin, the disputed split is quite an elevated place, and it overlooks Ayodhya. Now, either prince Rama was a historical character, born in the castle of the local ruler, which would logically (i.e. strategically) have been built on this elevation, and then his birthplace temple would also have to be there. Or we do not assume Ram's historicity (without necessarily excluding it) and we also do not assume that he was born there, which is the JNU historians' position, and then the question is reduced to whether people would have refrained from building a temple on this hilltop. Ayodhya is a place of pilgrimage and temple city of long standing. The JNU historians themselves cite evidence that it housed important temples of the Buddhists, Shaivas and Jains. In such a temple city par excellence, it is virtually impossible that the geographical place of honour would have been left unused. The contention that there was no temple on the Babri Masjid site goes against all we know of ritual patterns in the lay-out of sacred places the world over: it violates the principle of coherence.
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