As Buddhist teachers often point out, knowledge, in the sense of prajña, is not knowledge about anything. There is no abstract knower of an experienc… - Francisco Varela

The cybernetics phase of cognitive science produced an amazing array of concrete results, in addition to its long-term (often underground) influence:

By autopoietic organization, Maturana and Varela meant the] processes interlaced in the specific form of a network of productions of components which realizing the network that produced them constitutes it as a unity.

[T]he last 15 years have witnessed the ascent of an alternative view, that of embodied or enactive cognition. This new wave arose because the computationalist doctrine failed to account even for the most elementary coping with the world: walking, perceiving object in a natural setting, imagination. Slowly the cards turned into considering that the basis of mind is the body in coupled action, that is, the sensory-motor circuits establish the organism as viable in situated contexts. From this perspective the brain appears as a dynamical process (and not a syntactic one) of real time variables with a rich self-organizing capacity (and not a representational machinery). So in this sense the mind is not in the head since it is roots in the body as a whole and also in the extended environment where the organism finds itself.