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"The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed!" This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take. We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine. We shall hardly be taught this fact by men.
Karl Barth (/bɑrt/; 10 May 1886 – 10 December 1968) was a Swiss Reformed pastor, and one of the most influential Christian thinkers of the 20th century, a leader of what became known as the neo-orthodox movement. He was largely responsible for the Barmen Declaration, which was one of the founding documents of the Confessing Church opposed to Nazi policies.
Biography information from Wikiquote
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He unveils Himself as the One He is by veiling Himself in a form which He Himself is not. He uses this form distinct from Himself, He uses its work and sign, in order to be objective in, with and under this form, and therefore to give Himself to us to be known. Revelation means the giving of signs. We can say quite simply that revelation means sacrament, i.e., the self-witness of God, the representation of His truth, and therefore of the truth in which He knows Himself, in the form of creaturely objectivity and therefore in a form which is adapted to our creaturely knowledge.
"What is there within the Bible?"
"It is a dangerous question. We might do better not to come too near this burning bush. For we are sure to betray what is — behind us! The Bible gives to every man and every era such answers to your questions as they deserve. We shall always find in it as much as we seek and no more: high and divine content if it is high and divine content that we seek; transitory and "historical" content, if transitory and "historical" content that we seek. Nothing whatever, if it is nothing whatever that we seek. The hungry are satisfied by it, and to the satisfied it is surfeiting before they have opened it. The question, "What is in the Bible?" has a mortifying way of converting itself into the opposing question, "Well, what are you looking for, and who are you, pray, who make bold to look?