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The wise man looks into space and does not regard the small as too little, nor the great as too big, for he knows that, there is no limit to dimensio… - Zhuangzi
" "The wise man looks into space and does not regard the small as too little, nor the great as too big, for he knows that, there is no limit to dimensions.
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About Zhuangzi
莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".
Biography information from Wikiquote
Also Known As
Native Name:
庄子
•
莊子
Alternative Names:
Zhuang Zi
•
Chuang Tzŭ
•
Chuang Tzu
•
Chuangtzŭ
•
Chuangtzu
•
Zhuang Zhou
•
Chuang Chou
•
Master Zhuang
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Tchouang-tse
•
Chuang-tzu
•
Chuang-tse
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Additional quotes by Zhuangzi
Tian Kaizhi said, “In Lu there was Shan Bao — he lived among the cliffs, drank only water, and didn’t go after gain like other people. He went along like that for seventy years and still had the complexion of a little child. Unfortunately, he met a hungry tiger who killed him and ate him up. Then there was Zhang Yi — there wasn’t one of the great families and fancy mansions that he didn’t rush off to visit. He went along like that for forty years, and then he developed an internal fever, fell ill, and died. Shan Bao looked after what was on the inside and the tiger ate up his outside. Zhang Yi looked after what was on the outside and the sickness attacked him from the inside. Both these men failed to give a lash to the stragglers.
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When I speak of good hearing, I do not mean listening to others; I mean simply listening to yourself. When I speak of good eyesight, I do not mean looking at others; I mean simply looking at yourself. He who does not look at himself but looks at others, who does not get hold of himself but gets hold of others, is getting what other men have got and failing to get what he himself has got. He finds joy in what brings joy to other men, but finds no joy in what would bring joy to himself.
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