The invasion of his broad dominions by a paler race brought no dismay to the hospitable Indian. Samoset voiced the feeling of his people as he stood … - Zitkala-Sa

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The invasion of his broad dominions by a paler race brought no dismay to the hospitable Indian. Samoset voiced the feeling of his people as he stood among the winter-weary Pilgrims and cried "Welcome, Englishmen." Nor did the Indian cling selfishly to his lands; willingly he divides with Roger Williams and with Penn, who pay him for his own. History bears record to no finer examples of fidelity. To Jesuit, to Quaker, to all who kept their faith with him, his loyalty never failed.

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About Zitkala-Sa

Zitkala-Ša (Lakota: Zitkála-Šá, meaning Red Bird) (February 22, 1876 – January 26, 1938), also known by her missionary and married names Gertrude Simmons Bonnin, was a Yankton Dakota writer, editor, translator, musician, educator, and political activist. She wrote several works chronicling her struggles with cultural identity, and the pull between the majority culture in which she was educated, and the Dakota culture into which she was born and raised. Her later books were among the first works to bring traditional Native American stories to a widespread white English-speaking readership. Zitkala-Ša has been noted as one of the most influential Native American activists of the 20th century.

Also Known As

Alternative Names: Gertrude Simmons Bonnin Gertrude Simmons Gertie Eveline Felker Zitkala-Sa (Gertrude Bonnin) Zitkála-Šá Gertrude Simmons “Zitkála-Sá” Bonnin Gertrude Simmons Bonnin (Zitkala-Sa)
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The first time you stand up for right and it is refused you, shall you quit? Then you do not believe in it. We must continue speaking and claiming our human rights to live on this earth that God has made, so that we may think our thoughts and speak them — that we may have our part in the American life and be as any other human beings are.

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For the white man's papers I had given up my faith in the Great Spirit. For these same papers I had forgotten the healing in trees and brooks. On account of my mother's simple view of life, and my lack of any, I gave her up, also. I made no friends among the race of people I loathed. Like a slender tree, I had been uprooted from my mother, nature, and God. I was shorn of my branches, which had waved in sympathy and love for home and friends. The natural coat of bark which had protected my oversensitive nature was scraped off to the very quick.

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