Not only does having a child really increase your carbon footprint, but we are living on an earth where there are a lot of organisms — human, non-hum… - Patricia MacCormack

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Not only does having a child really increase your carbon footprint, but we are living on an earth where there are a lot of organisms — human, non-human — that are in desperate need of care. And so, for me, if people want to care for children, for animals, whatever, there are cries for care everywhere. I’m asking us to reflect on this idea that we need to reproduce.

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About Patricia MacCormack

Patricia MacCormack is an Australian scholar who lives and works in London. Currently she is Professor of Continental Philosophy in English and Media at .

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Human exceptionalism is using the Earth, exhausting the Earth, treating the Earth as if the Earth is for us as a resource. We don't act as if we are part of the Earth. And nonhuman animals are beneath us in this schema. And then certain animals are more valid than others. And our measure is based on the equivalence to us rather than on the fact that they are on the Earth … and then within human, we have a similar hierarchy, where white, heterosexual, usually rich men are at the top and then arguably, you know, the rest of us.

is still a sparse, loose idea advocated by sometimes opposing groups. Most obviously, there is the (VHEMT), the and efilism. VHEMT is somewhat divided between those who wish the human race to cease population in order to eradicate human overpopulation and its exhaustion and destruction of the earth, and those who also choose not to breed but see an apocalyptic horizon and operate under an 'every man for himself' attitude of imminent hedonism 'for tomorrow we die." Ahumanism subscribes to no singular human extinction group, but clearly the message of the former sector of the group is more in keeping with the affirmative benefits of human death.

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However, efilism's claim that all life, human and non-human, should be ceased is a hubris I am not convinced humans have a right to exert. While the cessation of suffering humans cause is already manipulated in a way that could come under an efilist rubric, these 'management' tools usually come in the form of culling populations of nonhumans to redress an imagined environmental balance most usually caused by humans in the first place. Domestic efilism such a neutering rescue animals is necessary, especially when rescuing can involve the speciesism of feeding one slaughtered animal to sustain another, and neutering humans is the logical way to prevent the perpetuation of this practice as well

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