At one time social anthropologists used to complain that their archeologist colleagues had no sense of the overall coherence of human societies. Now,… - Edmund Leach

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At one time social anthropologists used to complain that their archeologist colleagues had no sense of the overall coherence of human societies. Now, under the influence of Dumézil, who was himself in­ fluenced by Durkheim and Granet, most of the prehistorians who have specialized in India and Pakistan and most of their Indo- Europeanist philological colleagues have become committed to a functionalism of a wholly naive sort. They seem to assume that cultural systems and language systems are bonded together and intrinsically stable over long periods of time. If societies are left alone, they stay put; otherwise, they roll across the landscape like impermeable billiard balls. If the archeological record shows that in fact changes have occurred, their occurrence is always explained as the consequence of a movement of population that carries with it the products (both material and immaterial) of a preexisting, alien, self-contained culture. As a rule, the alleged movement of people takes the form of a military conquest. The mythology of the Dorian invaders of ancient Greece who reduced their Ionian predecessors to serfdom matches point for point the mythology of the Aryan invasion of northern India.

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About Edmund Leach

Sir Edmund Ronald Leach, FRAI FBA (7 November 1910 – 6 January 1989) was a British social anthropologist and academic. He served as provost of King's College, Cambridge from 1966 to 1979. He was also president of the Royal Anthropological Institute from 1971 to 1975.

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Alternative Names: Edmund Ronald Leach E. R. Leach
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Additional quotes by Edmund Leach

...nothing in the archeological record suggests that the Ganges plain society was radically discontinuous from its Indus predecessor. Nor is there any independent archeological evidence for a massive intrusion of foreigners from the northwest. The suggestion in parts of the recent archeological literature that such evidence does exist is quite misleading. The “Painted Grey Ware Culture” of these writers would never have been interpreted as such if they had not started out by treating the Rig Veda as a history book.

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The details of the theory fit in with this racist framework. Just as each member of the total family of Indo-European languages is lineally descended from one or another of a number of extinct “protolanguages,” so also are the speakers of these languages; hence the people who speak any particular language constitute an independent racial stock.

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