Time, as we experience it, is continuous; it contains no discrete “events.” The events are put there by reflection on the past. As the past becomes m… - Edmund Leach

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Time, as we experience it, is continuous; it contains no discrete “events.” The events are put there by reflection on the past. As the past becomes more remote the remembered events become fewer in num­ ber and more limited in kind. It is for psychologists to say just why we remember this and forget that, but at the end of the day, the remembered past reflects our interests. It makes us what we are now.

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About Edmund Leach

Sir Edmund Ronald Leach, FRAI FBA (7 November 1910 – 6 January 1989) was a British social anthropologist and academic. He served as provost of King's College, Cambridge from 1966 to 1979. He was also president of the Royal Anthropological Institute from 1971 to 1975.

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Alternative Names: Edmund Ronald Leach E. R. Leach
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The history of European colonialism covers many centuries and takes diverse forms, but whereas the European explorers and conquerors of the Americas, Africa, and Oceania usually took it for granted that the local inhabitants could be enslaved or butchered or driven into the hinterland at the whim of the invaders, the literate nations of Asia were initially treated as peoples toward whom the courtesies of European diplomacy should be applied. At the end of the day these Asian civilizations were likewise mostly subdued by force of arms, but such conquest needed some kind of moral justification, a mythical charter. The Rig Veda as interpreted by Max Müller and his contemporaries provided just such a myth.

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The Allchins, in their archeological capacity, have consistently emphasized the continuity that links the residues of the Indus civilization with those of the later classical India in the Ganges basin and further south. Furthermore, they repeatedly emphasized that archeology provides no clear evidence of any mass movement of peoples from Central Asia into northern India. So why do they continue to pay deference to the “racist” notions of nineteenth-century philologists in this way? (Incidentally, there is no “general agreement that the Indo- Iranian languages . . . were originally spoken in the steppes of Eurasia”)

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