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" "If corrupted representatives, faithless administrators, prevaricating agents hadn’t been able to form from one pole to the other a chain of conspirators to fool the people, lull them at the edge of the abyss and complete their ruin; if infamous deserters from the public thing, rebellious children, hadn’t been able to pierce the breast of the motherland and halt liberty in its triumphant march; if the scoundrel faction that dominated the three legislatures hadn’t called down on France the plagues of war and famine; if they hadn’t delivered our forts and our patriotic phalanxes to the steel of executioners, the laws of humanity would be recognized everywhere, liberty would have conquered the world, and there wouldn’t exist a single throne on earth.
Jacques Roux (21 August 1752 – 10 February 1794) was a radical Roman Catholic priest who took an active role in politics during the French Revolution and represented the Enragés, a faction to the left of the Jacobins. A supporter of the revolution of 1793, Roux was a member of the Jacobins retaining a personal friendship with Jean-Paul Marat. Roux's most famous work Manifesto de les Enragés is considered by many to be an example of proto-socialist thought.
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The great art of the legislator consists, not in proposing many laws, but in rendering their execution easy; not in reigning over men by terror, but in rendering himself master through wisdom and the mildness of government; not in establishing inquisitorial commissions in order to find the greatest number of guilty, but in principally striking the chief conspirators and being indulgent towards weak and repentant citizens who have gone astray.
If a people is in a state of revolution or not, its principles are those of eternal reason, of eternal justice. As Robespierre observed: Tyranny cannot save the state and freedom. When laws are made retroactive, when we multiply without any need violent measures, we announce ourselves to be ignorant or cruel. Fear only engenders slaves; humanity alone makes the conquest of liberty, and only crime should be punished on earth.
Ah! This movement of force and energy, this love of happiness, this plan of courage amid the insane who surround us attests to the strength of reason, which has imperceptibly advanced across the centuries. So many sublime outbursts of patriotism on the part of the French prove that servitude is an outrage to the dignity of human nature, and that there is no nation on earth that can return them to their former slavery.
Freedom is nothing but a vain phantom when one class of men can starve another with impunity. Equality is nothing but a vain phantom when the rich, through monopoly, exercise the right of life or death over their like. The republic is nothing but a vain phantom when the counter-revolution can operate every day through the price of commodities, which three quarters of all citizens cannot afford without shedding tears.