First, the desire to bring peace in the world again. That was uppermost in the minds of women voters across this country, not the illusory peace that… - Richard Nixon

We live in a deeply troubled and profoundly unsettled time. Drugs and crime, campus revolts, racial discord, draft resistance--on every hand we find old standards violated, old values discarded, old precepts ignored. A vocal minority of our young people are opting out of the process by which a civilization maintains its continuity: the passing on of values from one generation to the next. Old and young across the Nation shout across a chasm of misunderstanding, and the louder they shout, the broader the chasm becomes. As a result of all this, our institutions in America today are undergoing what may be the severest challenge of our history. I do not speak of the physical challenge, the force and threats of force that have racked our cities and now our colleges. Force can be contained. We have the power to strike back if need be, and we can prevail. The Nation has survived other attempts at insurrection. We can survive this one. It has not been a lack of civil power, but the reluctance of a free people to employ it, that so often has stayed the hand of authorities faced with confrontation. But the challenge I speak of today is deeper--the challenge to our values and to the moral base of the authority that sustains those values. At the outset, let me draw a very clear distinction. A great deal of today's debate about "values," or about "morality," centers on what essentially are private values and personal codes: patterns of dress and appearance, sexual mores, religious practices, the uses to which a person intends to put his own life. Now these are immensely important, but they are not the values I mean to discuss here today. My concern and our concern today is not with the length of a person's hair, but with his conduct in relation to the community; not with what he wears, but with his impact on the process by which a free society governs itself. I speak not of private morality, but of public morality--and of "morality" in its broadest sense, as a set of standards by which the community chooses to judge itself.

Then one final point, and I perhaps speak somewhat from experience here, I am often asked about my philosophy about winning and losing insofar as life is concerned generally, and politics, particularly. I am expert in both, incidentally. The thing I want to emphasize to you is this: The important thing for a young person to remember is not whether you win or lose, but whether you play the game. Don't stand aside. Don't be up in the bleachers when you can be down on the field. Remember that the greatness of your life is determined by the extent to which you participate in the great events of your time. You are participating in the great events of your time. As you go through life you are going to find that when you do get in and participate you are going to win some and you are going to lose some. But what you will miss, if you do not get in, is something that you can never recover. It is far more important to get into a battle and fight hard for what you believe in and lose than not to fight at all. It is that kind of philosophy I hope you take with you when you go back to your hometowns because it is that kind of spirit that America needs, that you, as young Americans, can bring to not only the young community, but also you can inspire the older ones as well.

We cannot have a peaceful community of nations if one nation sponsors armed subversion in another's territory. The ninth meeting of American Foreign Ministers clearly enunciated this principle. The "export" of revolution is an intervention which our system cannot condone, and a nation like Cuba which seeks to practice it can hardly expect to share in the benefits of this community. And now, finally, a word about what all this can mean--not just for the Americas but for the world. Today, the world's most fervent hope is for a lasting peace in which life is secure, progress is possible, and freedom can flourish. In each part of the world we can have lasting peace and progress only if the nations directly concerned take the lead themselves in achieving it, and in no part of the world can there be a true partnership if one partner dictates its direction. I can think of no assembly of nations better suited than ours to point the way to developing such a partnership. A successfully progressing Western Hemisphere, here in this new world, demonstrating in action mutual help and mutual respect, will be an example for the world. Once again, by this example, we will stand for something larger than ourselves. For three quarters of a century, many of us have been linked together in the Organization of American States and its predecessors in a joint quest for a better future. Eleven years ago, Operation Pan America was launched as a Brazilian initiative. More recently, we have joined in a noble Alliance for Progress, whose principles still guide us. And now I suggest that our goal for the seventies should be a decade of "action for progress" for the Americas.