The mountain endures. But when after ages it has worn away, it has gone. If a replica arises, it is yet a new mountain. A colour is eternal. It haun… - Alfred North Whitehead

The term many presupposes the term one, and the term one presupposes the term many.

In all philosophic theory there is an ultimate which is actual in virtue of its accidents. It is only then capable of characterization through its accidental embodiments, and apart from these accidents is devoid of actuality. In the philosophy of organism this ultimate is termed creativity; and [[God] is its primordial, non-temporal accident. In monistic philosophies, Spinoza's or absolute idealism, this ultimate is God, who is also equivalently termed The Absolute. In such monistic schemes, the ultimate is illegitimately allowed a final, eminent reality, beyond that ascribed to any of its accidents. In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought. One side makes process ultimate; the other side makes fact ultimate.

There are no whole truths; all truths are half-truths. It is trying to treat them as whole truths that plays the devil.