The only idea man can affix to the name of God is that of a first cause, the cause of all things. And incomprehensible and difficult as it is for a m… - Thomas Paine

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The only idea man can affix to the name of God is that of a first cause, the cause of all things. And incomprehensible and difficult as it is for a man to conceive what a first cause is, he arrives at the belief of it from the tenfold greater difficulty of disbelieving it. It is difficult beyond description to conceive that space can have no end; but it is more difficult to conceive an end. It is difficult beyond the power of man to conceive an eternal duration of what we call time; but it is more impossible to conceive a time when there shall be no time.

English
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About Thomas Paine

Thomas Paine (February 9, 1737 [O.S. January 29, 1736] – 8 June 1809) was a British-American political writer, theorist, and activist who had a great influence on the thoughts and ideas which led to the American Revolution and the United States Declaration of Independence. He wrote three of the most influential and controversial works of the 18th Century: Common Sense, Rights of Man, and The Age of Reason. His ideas reflected Enlightenment-era ideals of transnational human rights.

Biography information from Wikiquote

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Additional quotes by Thomas Paine

The whole world might be divided into two parts, numerically, but not as to moral character; and, therefore, the metaphor of dividing them, as sheep and goats can be divided, whose difference is marked by their external figure, is absurd. [...] There are some exceedingly good; others exceedingly wicked. There is another description of men who cannot be ranked with either the one or the other. They belong neither to the sheep nor the goats; and there is still another description of them, who are so very insignificant both in character and conduct, as not to be worth the trouble of damning or saving, or of raising from the dead.

Revelation is a communication of something which the person to whom that thing is revealed did not know before. For if I have done a thing, or seen it done, it needs no revelation to tell me I have done it, or seen it, nor to enable me to tell it, or to write it.

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