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" "I was about to lift out when two hands held a book in front of my closed eyes. The book was riffled, turned around on all sides so that I could see that it was a book. The book was then opened, and I started to read. The gist of what I read was that in order willfully to bring back a condition, it was necessary to recreate the feeling of a similar experience that had occurred in the past (i.e., was a part of your memory). I took this to mean that one should think of the "feeling," rather than the details of the incident. Several illustrations were given, then gradually the book went out of focus as the vibrations faded, and try as I might, I could not continue reading. Finally, I sat up physically and made notes.
Robert Allan Monroe (October 30, 1915 – March 17, 1995) was a radio broadcasting executive who became known for his research into altered consciousness and founding The Monroe Institute. His 1971 book Journeys Out of the Body is credited with popularizing the term "out-of-body experience".
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Finally, I began to experiment with this strange aberration, keeping notes of each event. I also began to read in areas of study long neglected in my life pattern. Religion had not greatly influenced my thinking, yet it seemed that this was the only remaining body of the writings and knowledge of man in which I could look for answers. Beyond childhood churchgoing and rare attendance with a friend, God and church and religion had meant little to me. In fact, I hadn't given the matter much thought one way or another, as it simply didn't evoke my interest.
12/5/58 Morning
I rotated again, and again found the hole. Still with a note of caution, I approached the hole, and this time reached through with both hands. Instantly, both were grasped by two other hands. Then for the first time in all my experimentation, my name was called. A voice—feminine, soft, low-pitched, and urgent (just as if someone were trying to wake me up from sleep without startling me too much)— called, "Bob! Bob!" I was startled at first, then recovered and asked, "What is your name?"..
The presentation of such material is not designed for any particular scientific group. Rather, the principal attempt is to be as specific as possible in language understandable to scientists and laymen alike, with avoidance of ambiguous generalities. The physicist, chemist, life scientist, psychiatrist, and philosopher may each use more technical or specialized terminology to state the same premise. Such interpretation is expected. It will indicate that the plan of communication is workable, that the "plain" talk does convey the proper meaning to a wide base rather than to a narrow pinnacle of specialists. It is expected, too, that many interpretations will be contradictory.