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" "There is a peculiar atmosphere in the Committee this afternoon that I do not think that I am the only one to have sensed. It is not an agreeable atmosphere; it is an atmosphere of a certain embarrassment, or even suppressed tension. For a time I was striving to locate the parallel atmosphere of which I was being reminded. Then, suddenly, it occurred to me what it was. It is an atmosphere that will be familiar to nearly all hon. Members who have suffered a near and severe bereavement. We are in the circumstances of a household, between a decease and a funeral when the body is still in the house.
John Enoch Powell (16 June 1912 – 8 February 1998) was a British politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950–1974), then Ulster Unionist Party (UUP) MP (1974–1987), and was Minister of Health (1960–1963).
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It is conventional to refer to the United Nations in hushed tones of respect and awe, as if it were the repository of justice and equity, speaking almost with the voice of God if not yet acting with the power of God. It is no such thing. Despite the fair-seeming terminology of its charter and its declarations, the reality both of the Assembly and of the Security Council is a concourse of self-seeking nations, obeying their own prejudices and pursuing their own interests. They have not changed their individual natures by being aggregated with others in a system of bogus democracy... Does anybody seriously suppose that the members of the United Nations, or of the Security Council, have been actuated in their decisions on the Argentine invasion of the Falklands by a pure desire to see right done and wrong reversed? That was the last thing on their minds. Everyone of them, from the United States to Peru, calculated its own interests and consulted its own ambitions. What moral authority can attach a summation of self-interest and prejudice? I am not saying that nations ought not to pursue their own interests; they ought and, in any case, they will. What I am saying is that those interests are not sanctified by being tumbled into a mixer and shaken up altogether. An assembly of national spokesmen is not magically transmuted into a glorious company of saints and martyrs. Its only redeeming feature is its impotence... The United Nations is a colossal coating of humbug poured, like icing over a birthday cake, over the naked ambitions and hostilities of the nations.
The idea of the State-controlled economy is not modern at all. It is very old; and not only very old, but refuted and superseded long ago. It is quite true that the great principles of capitalism and free enterprise were expounded and explored around the beginning of the nineteenth century. Newton discovered gravitation in the seventeenth century. Copernicus proved in the sixteenth century that the earth revolves round the sun. But these truths are not thereby "out-of-date". They are not refuted by the lapse of time. The errors which they replaced are errors still. It is the Socialists and the economic planners who are the Ptolemaics and the flat-earthers of the modern world. They have not moved on beyond capitalism: they have moved back before it. In order to find the parallels to their faith in state regulation and control of the economy you have to go back behind Adam Smith and his contemporaries to the elaborate management of trade in the guilds and boroughs of the Middle Ages or to the French bureaucrats of the seventeenth and eighteenth centuries.
To me a Tory is a person who believes that authority is vested in institutions—that's a carefully honed definition. We have made the law, not for extraneous reasons, not because it conforms with a priori specifications; it has been made by a particular institution in a particular way and can be changed by that institution in a particular way. A Tory therefore reposes the ultimate authority in institutions—he is an example of collective man.