Yaratılan her şey bu bağlamda bir gizemse, bu kelime karanlığın aydınlığın yerine kullanılamayacağı gibi ahlaki gerçek yerine kullanılamaz. İnandığım… - Thomas Paine

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Yaratılan her şey bu bağlamda bir gizemse, bu kelime karanlığın aydınlığın yerine kullanılamayacağı gibi ahlaki gerçek yerine kullanılamaz. İnandığımız Tanrı, karanlığın ya da gizemin değil gerçeğin Tanrı'sıdır. Gizem gerçeğin karşıtıdır. Gizem, gerçeği karanlığa iten, onu bozan, insanın yarattığı bir sistir. Gerçek hiçbir zaman gizemle sarmalanamaz; eğer sarmalanırsa bu gerçeğin değil karşıtının suçudur.

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About Thomas Paine

Thomas Paine (February 9, 1737 [O.S. January 29, 1736] – 8 June 1809) was a British-American political writer, theorist, and activist who had a great influence on the thoughts and ideas which led to the American Revolution and the United States Declaration of Independence. He wrote three of the most influential and controversial works of the 18th Century: Common Sense, Rights of Man, and The Age of Reason. His ideas reflected Enlightenment-era ideals of transnational human rights.

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Who can say by what exceeding fine action of fine matter it is that a thought is produced in what we call the mind? And yet that thought, when produced, as I now produce the thought that I am writing, is capable of becoming inmortal, and is the only production of man that has that capacity.

The present state of civilization is as odious as it is unjust. It is absolutely the opposite of what it should be, and it is necessary that a revolution should be made in it. The contrast of affluence and wretchedness continually meeting and offending the eye, is like dead and living bodies chained together. Though I care as little about riches as any man, I am a friend to riches because they are capable of good. I care not how affluent some may be, provided that none be miserable in consequence of it. But it is impossible to enjoy affluence with the felicity it is capable of being enjoyed, while so much misery is mingled in the scene. the sight of the misery, and the unpleasant sensations it suggests, which, though they may be suffocated cannot be extinguished, are a greater drawback upon the felicity of affluence than the proposed ten per cent upon property is worth. He that would not give the one to get rid of the other has no charity, even for himself.

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It is possible that a nation my be the carrier for the world, but she cannot be the merchant. She cannot be the seller and buyer of her own merchandise. The ability to buy must reside out of herself; and therefore, the prosperity of any commercial nation is regulated by the prosperity of the rest. If they are poor she cannot be rich, and her condition, be what it may, is an index of the height of the commercial tide in other nations.

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