The startling truth is that our best efforts for civil rights, international peace, population control, conservation of natural resources, and assist… - Alan Watts

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The startling truth is that our best efforts for civil rights, international
peace, population control, conservation of natural resources, and
assistance to the starving of the earth — urgent as they are — will destroy
rather than help if made in the present spirit. For, as things stand, we
have nothing to give. If our own riches and our own way of life are not
enjoyed here, they will not be enjoyed anywhere else. Certainly they
will supply the immediate jolt of energy and hope that methedrine, and
similar drugs, give in extreme fatigue. But peace can be made only by
those who are peaceful, and love can be shown only by those who love.
No work of love will flourish out of guilt, fear, or hollowness of heart,
just as no valid plans for the future can be made by those who have no
capacity for living now.

English
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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons, The University of Vermont Alumni Magazine vol. 39 no. 01, p. 22. (Public domain / CC0)

Also Known As

Alternative Names: Alan Wilson Watts Alan W. Watts

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Shorter versions of this quote

The startling truth is that our best efforts for civil rights, international peace, population control, conservation of natural resources, and assistance to the starving of the earth — urgent as they are — will destroy rather than help if made in the present spirit. For, as things stand, we have nothing to give. If our own riches and our own way of life are not enjoyed here, they will not be enjoyed anywhere else.

Additional quotes by Alan Watts

Thus the “brainy” economy designed to produce this happiness is a fantastic vicious circle which must either manufacture more and more pleasures or collapse — providing a constant titillation of the ears, eyes, and nerve ends with incessant streams of almost inescapable noise and visual distractions. The perfect “subject” for the aims of this economy is the person who continuously itches his ears with the radio, preferably using the portable kind which can go with him at all hours and in all places. His eyes flit without rest from television screen, to newspaper, to magazine, keeping him in a sort of orgasm-with-out-release through a series of teasing glimpses of shiny automobiles, shiny female bodies, and other sensuous surfaces, interspersed with such restorers of sensitivity — shock treatments — as “human interest” shots of criminals, mangled bodies, wrecked airplanes, prize fights, and burning buildings. The literature or discourse that goes along with this is similarly manufactured to tease without satisfaction, to replace every partial gratification with a new desire. For this stream of stimulants is designed to produce cravings for more and more of the same, though louder and faster, and these cravings drive us to do work which is of no interest save for the money it pays — to buy more lavish radios, sleeker automobiles, glossier magazines, and better television sets, all of which will somehow conspire to persuade us that happiness lies just around the corner if we will buy one more. Despite the immense hubbub and nervous strain, we are convinced that sleep is a waste of valuable time and continue to chase these fantasies far into the night. Animals spend much of their time dozing and idling pleasantly, but, because life is short, human beings must cram into the years the highest possible amount of consciousness, alertness, and chronic insomnia so as to be sure not to miss the last fragment of startling pleasure. It isn’t that the people who submit to this ki

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Now it is my contention and my basic metaphysical axiom that existence — the physical universe — is basically playful. There is no necessity for it whatsoever. It is not going anywhere; that is to say, it does not have some destination at which it ought to arrive. It is best understood by analogy with music because music as an art form is essentially playful. We say, “You play the piano.” You do not work the piano.

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