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" "Henceforth the idea of human unity is born. That image of God, the image of the Word, which the incarnate Word restores and gives back to its glory, is "I myself"; it is also the other, every other. It is that aspect of me in which I coincide with every other man, it is the hallmark of our common origin and the summons to our common destiny. It is our very unity in God.<p>If, then, there took place in our past some "decisive" event that […] opened out to us the perspective of "the joy of an essentially universal union", we shall know where such an event took place.[…] Anyway, it is a fact that nowhere outside the influence of Christianity has man ever succeeded in defining its conditions; he has always wavered between the imagining of an individual survival in which beings remain separated and a theory that absorbs them in the One.
Henri de Lubac (20 February 1896 – 4 September 1991) was a French Jesuit priest who became a Cardinal of the Catholic Church, and is considered to be one of the most influential theologians of the 20th century.
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Decadence, instability, disintegration, corruption, reversal of attitude, all that arises through the simple fact of one's going on existing without self-criticism, self-renewal, constant self-adaptation, without letting anything in one die, through the simple fact of gradually settling down in the vantage point one occupies, the good conscience one enjoys. Such is the permanent danger of all spiritual life. It is an inevitable deterioration which can only be overcome—and painfully at that—by a watchful mustering of strength—unless it be effortlessly vanquished by a wonderful gift of grace.…<p>Whence the necessity of paradox: or rather the perpetual flavor of paradox that truth has, when it is freshly expressed, for the man who clings to a truth when it is in the process of turning into a lie.