Flight, Escape: that in fact was Plato's dictum regarding the soul that acknowledges in itself a principle superior to the world. Plotinus, in his tu… - Henri de Lubac

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Flight, Escape: that in fact was Plato's dictum regarding the soul that acknowledges in itself a principle superior to the world. Plotinus, in his turn, recommended to his disciple the "flight of the alone to the Alone", and then Porphyry expiates on the setting free and the withdrawal of the soul. The same terms may be encountered in the religious philosophies of India.[…] With the Buddhist, too, it is the same act of negation, whether he denies the existence of the world or believes in the reality of his present wretchedness; and he who practises charity to a degree that sometimes reaches the sublime in the last resort relinquishes even that. Asanga, the great mystical doctor of the Mahâyâna, when he starts to map out the path of his bodhisattva's ascent from "world" to "world" until he reaches the very highest state, which is that of Nirvâna, as a matter of course describes it as a whole series of evasions: niryàna; so much so that it has been said that Buddhism's only God is Escape.

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About Henri de Lubac

Henri de Lubac (20 February 1896 – 4 September 1991) was a French Jesuit priest who became a Cardinal of the Catholic Church, and is considered to be one of the most influential theologians of the 20th century.

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Additional quotes by Henri de Lubac

Henceforth the idea of human unity is born. That image of God, the image of the Word, which the incarnate Word restores and gives back to its glory, is "I myself"; it is also the other, every other. It is that aspect of me in which I coincide with every other man, it is the hallmark of our common origin and the summons to our common destiny. It is our very unity in God.<p>If, then, there took place in our past some "decisive" event that […] opened out to us the perspective of "the joy of an essentially universal union", we shall know where such an event took place.[…] Anyway, it is a fact that nowhere outside the influence of Christianity has man ever succeeded in defining its conditions; he has always wavered between the imagining of an individual survival in which beings remain separated and a theory that absorbs them in the One.

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